Queer Poetics in Proust: From Camp Style to Fortuny

Uta Felten
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Abstract

Recurring to Susan Sontag’s theorems in Notes on Camp the contribution analyzes main protagonists of the Proustian novel In Search of Lost Time as examples of queer and camp aesthetics that subvert traditional binary discourses of gender and style. In this context the figure of Odette de Crécy is decoded as a hybrid camp figure par excellence and a construction of fluid gender. Recurring on Butlers theorems Odette is analyzed as a construction of nomadic identity which oscillates between hyperfeminine Venus, saintly chaste Zipporah of Botticelli and garçonne. Another main example of queer aesthetics constitutes the figure of Albertine who appears in the pictorial vision of the narrator as a Venetian boy dressed in a Fortuny cloak. Proust’s novel is finally decoded as an archeology of multiple forms of queerness in which queer and campy lifestyle predominates presenting us as pluralistic and polymorphous culture in the sense of Susan Sontag.
普鲁斯特的酷儿诗学:从坎普风格到幸运
文章回顾了苏珊·桑塔格在《坎普笔记》中的定理,分析了普鲁斯特小说《追忆逝去的时光》中的主要人物,将其作为酷儿美学和坎普美学的例子,颠覆了性别和风格的传统二元话语。在这种背景下,奥黛特·德·克拉西的形象被解读为一个杰出的混合营地形象和一种流动的性别结构。在巴特勒定理的反复出现下,奥黛特被分析为游牧身份的建构,在超女性化的维纳斯,波提切利的圣洁的齐波拉和加帕拉贡之间摇摆。酷儿美学的另一个主要例子是阿尔贝蒂娜的形象,他出现在叙述者的图画中,是一个穿着福图尼斗篷的威尼斯男孩。普鲁斯特的小说最终被解读为酷儿的多种形式的考古学,其中酷儿和露营的生活方式占主导地位,在苏珊·桑塔格的意义上将我们呈现为多元化和多形态的文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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