{"title":"Psychological, emotional and spiritual violence: Carole Langille’s Church of the Exquisite Panic: The Ophelia Poems","authors":"Geoffrey Haresnape","doi":"10.4314/sisa.v29i1.5","DOIUrl":null,"url":null,"abstract":"This essay offers a detailed response to three poems selected from Carol Langille’s Church of the Exquisite Panic: The Ophelia Poems (2012), a collection of fifty or so titles which almost all relate to Ophelia in one way or another. Its intentions are twofold: to follow the thread of feminist awareness in her work, and to explore why Robert Delford Brown’s Church of the Exquisite Panic (established in New York City in 1964) is helpful in defining Langille’s vision of the psychological, emotional and spiritual forms of violence which determine Ophelia’s consciousness in her relationships with Hamlet, with other men in her family and with the Danish court. The three highlighted texts are “Cock”, “Andy Warhol Paints Ophelia” and “Church of the Exquisite Panic”. These idiosyncratic and evocative poems are explored to demonstrate the startlingly contemporary possibilities of Shakespeare’s text. The ingenuity of Langille’s subtle discourse is also examined and illustrated. In essence, she makes positive use of the unconventional liturgy of Brown’s church in order to bring insights to bear upon the Shakespearean text. The enterprise places her in an egalitarian and democratic poetic tradition which may be found in much North American poetry, from Walt Whitman and Emily Dickinson to Carl Sandburg and Audre Lorde.","PeriodicalId":334648,"journal":{"name":"Shakespeare in Southern Africa","volume":"45 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shakespeare in Southern Africa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4314/sisa.v29i1.5","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This essay offers a detailed response to three poems selected from Carol Langille’s Church of the Exquisite Panic: The Ophelia Poems (2012), a collection of fifty or so titles which almost all relate to Ophelia in one way or another. Its intentions are twofold: to follow the thread of feminist awareness in her work, and to explore why Robert Delford Brown’s Church of the Exquisite Panic (established in New York City in 1964) is helpful in defining Langille’s vision of the psychological, emotional and spiritual forms of violence which determine Ophelia’s consciousness in her relationships with Hamlet, with other men in her family and with the Danish court. The three highlighted texts are “Cock”, “Andy Warhol Paints Ophelia” and “Church of the Exquisite Panic”. These idiosyncratic and evocative poems are explored to demonstrate the startlingly contemporary possibilities of Shakespeare’s text. The ingenuity of Langille’s subtle discourse is also examined and illustrated. In essence, she makes positive use of the unconventional liturgy of Brown’s church in order to bring insights to bear upon the Shakespearean text. The enterprise places her in an egalitarian and democratic poetic tradition which may be found in much North American poetry, from Walt Whitman and Emily Dickinson to Carl Sandburg and Audre Lorde.
这篇文章对Carol Langille的《极度恐慌的教堂:奥菲利亚诗集》(2012)中的三首诗进行了详细的回应,这是一本大约50首诗歌的合集,几乎都以这样或那样的方式与奥菲利亚有关。本书的目的有两个:一是追随她作品中的女权主义意识,二是探索为什么罗伯特·德尔福德·布朗(Robert Delford Brown)的《极度恐慌教堂》(Church of the Exquisite Panic)(1964年在纽约市成立)有助于定义朗吉尔对暴力的心理、情感和精神形式的看法,这些暴力决定了奥菲莉亚在与哈姆雷特、与家中其他男人以及与丹麦宫廷的关系中的意识。三个突出的文本是“公鸡”,“安迪·沃霍尔画奥菲莉亚”和“精致恐慌的教堂”。这些独特而令人回味的诗歌被用来展示莎士比亚文本惊人的当代可能性。朗吉尔微妙的话语的独创性也被检查和说明。从本质上讲,她积极地利用了布朗教堂的非传统礼拜仪式,以便对莎士比亚的文本产生深刻的见解。这一事业将她置于一种平等主义和民主的诗歌传统中,这种传统可以在许多北美诗歌中找到,从沃尔特·惠特曼和艾米丽·狄金森到卡尔·桑德堡和奥德丽·洛德。