Simply Paradigm of Da’wah Character In Facing Neurotechnology Era

Nanang Kuswara
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引用次数: 1

Abstract

Since year 569 M, da’wah character has been organized around the exchange paradigm. Da’wah character for postindependence period, was faced with the life of Islam history which had been confessed as  a  cultural  power.  The concepts apply to all forms of exchange, as Al-Qur’an is compatible to   all centenaries and places. Whether it is communicated by speaking efforts    (bi al-lisan), writing (bi al-qalam), or by doing (bi al-hal). Da’wah character paradigm evolved from a verbal-conventional oriented view, physical efforts, and to expand to the highest network level of information technology system called neurotechnology. This paper use a literatur studies from the references that relevances with this theme.  Theoretically, this article is  developing of a three-tiered discourses of the emerging field of da’wah characters are explored - its sub phenomenon (Muslim sensory models), its phenomenon (da’wah character networks), and its super phenomenon (sustainability and development). The result of this article that consequently the relational theories have come to the fore. But even as the field struggles to grasp its new fields of explanation, there is a paradigm shift happening at its boundaries. The shift significantly integrates the da’wah character worldview by the theoretical tools and methodologies in frame syummuliyah and ‘alamiyah and based on  Al-Qur’an and hadist (rabbaniyah), absolutly.
面对神经技术时代的达华性格简论范式
从公元569年开始,大华人物就围绕着交换范式来组织。独立后时期的达瓦人物,面临着伊斯兰教历史上被公认为文化强国的生活。这些概念适用于所有形式的交换,因为《古兰经》适用于所有的年代和地方。无论是通过说话(bi al-lisan),写作(bi al-qalam),还是通过行动(bi al-hal)来交流。“达华”字范式从以语言传统为导向的观点演变而来,以物理努力为主,并扩展到网络信息技术系统的最高层次,称为神经技术。本文采用文献研究的方法,从相关的参考文献中找出与这一主题相关的内容。从理论上讲,本文正在展开一个三层话语的新兴领域——达瓦人物的亚现象(穆斯林感官模型)、达瓦人物的现象(达瓦人物网络)和超现象(达瓦人物的可持续性和发展性)进行探讨。本文的研究结果表明,相关理论由此浮出水面。但是,即使在这个领域努力掌握新的解释领域的同时,在它的边界上也发生了范式转变。这一转变通过syummuliyah和alamiyah框架中的理论工具和方法,绝对地以《古兰经》和圣战者(rabbaniyah)为基础,显著地整合了达瓦人格世界观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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