A Body Downwind of the Atomic Attack at Trinity: Mediations of Atomic Coloniality in Nuevo México

Stephen N. Borunda
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Abstract

Early atomic media, infrastructures, and the atomic attack (a phrase I take up instead of the ambiguous and occluding term atomic test) at the Trinity site in Nuevo México remain surprisingly unexamined through the lens of coloniality (Quijano 2000). This essay proposes “mediations of atomic coloniality” as a “creative mediation” (Kember and Zylinska 2012, 200) to investigate the public facing discourses around the world’s earliest nuclear infrastructures at Trinity. This critical approach is multimodal and (1) uses a site visit by the author to highlight the public discourses that circulate at the Trinity landmark; (2) explores early atomic documentary cinema and their spatialization of Nuevo México; and (3) looks at the emergence of what the author terms downwind media as taken up by local community activists in the Tularosa Basin Downwinders Consortium. Mediations of atomic coloniality as an approach engages with mediation as composed of dynamic processes that interlink diverse forms of media ranging from radioactive bodies to lands, films, and current regional media activism stemming from Trinity. This approach moves beyond notions of the first atomic bomb as exceeding traditional forms of mediation. Instead, it both sheds light on the role of media objects in the bolstering of dominant Eurocentric discourses of the early atomic age in Nuevo México and follows the dispersed accounts of radioactive and racialized “slow violence” (Nixon 2013) articulated by local communities of color. Ultimately, this essay explores what is gained in understanding the nuclear infrastructures at Trinity through a broader media ecology and, relatedly, how mediation might also function as a praxis in environmental justice efforts.
三位一体核攻击的顺风:新姆萨姆希科原子殖民的调解
早期的原子媒体、基础设施和在Nuevo m希科(Nuevo m希科)的三一基地进行的原子攻击(我用这个词来代替模棱两可和含糊不清的“原子试验”一词)令人惊讶地没有通过殖民主义的视角进行研究(Quijano 2000)。本文提出“原子殖民的调解”作为一种“创造性调解”(Kember and Zylinska 2012, 200),以调查三一学院世界上最早的核基础设施周围的公众话语。这种批判性的方法是多模式的,并且(1)使用作者的现场访问来突出在三位一体地标处流通的公共话语;(2)探索早期原子纪录片电影及其空间化;(3)研究了作者所谓的顺风媒体的出现,这些媒体是由图拉罗萨盆地顺风者联盟的当地社区活动家所采用的。原子殖民的调解作为一种方法,将调解作为一种动态过程,将各种形式的媒体联系在一起,从放射性物体到土地、电影,以及源于Trinity的当前区域媒体行动主义。这种方法超越了第一颗原子弹的概念,超越了传统的调解形式。相反,它既揭示了媒体对象在支持新mevo m希科早期原子时代主导的欧洲中心话语中的作用,又遵循了当地有色人种社区对放射性和种族化的“缓慢暴力”(Nixon 2013)的分散描述。最后,本文探讨了通过更广泛的媒体生态来理解三一学院的核基础设施所获得的成果,以及相关的调解如何在环境正义努力中发挥实践作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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