An aesthetic of (re)appropriation: Remediating practices as history and identity in LA Rebellion film and hip hop sampling

S. Wilder
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Abstract

This article examines remediation practices as forms of Black creativity in films associated with the ‘LA Rebellion’ and in hip hop from its first two decades. As used here, remediation has two meanings. It stands for the use of prior media in subsequent works, be it the file footage incorporated by the UCLA-based filmmakers of the ‘LA Rebellion’ (the name given to Black filmmakers who studied and produced films between the late 1960s and 1980s), or the use of sampling and turntable-manipulated breakbeats that defines early hip hop. However, remediation is also used here for its potential as a corrective. Although postmodernity’s pastiche is discernible in the remediated elements of texts associated with these separate but contemporaneous movements, there is something specifically Black in the freely appropriated and repurposed prior creative work towards transformative ends. Beyond any postmodern effect, these practices reflect specific ideas related to politics, revolution and counter-ideological impulses opposed to the dominant white culture that surrounded these artists, and to which their texts respond. This transformative reuse ‐ visual or aural ‐ expresses what Foucault termed ‘counter-history’ and ‘counter-memory’ ‐ revealing subversive texts that complicate and challenge white cultural and historical hegemony.
(再)挪用的美学:洛杉矶反叛电影和嘻哈采样中作为历史和身份的补救实践
这篇文章考察了黑人在与“洛杉矶叛乱”相关的电影和嘻哈音乐中最初二十年的创造力。在这里,补救有两个含义。它代表了在随后的作品中使用先前的媒体,无论是加州大学洛杉矶分校的电影制作人“洛杉矶叛乱”(LA Rebellion,指在20世纪60年代末至80年代研究和制作电影的黑人电影制作人)所采用的文件片段,还是使用采样和转盘操纵的霹雳舞,这些都定义了早期嘻哈音乐。然而,这里也使用了补救,因为它具有纠正的潜力。虽然后现代主义的仿制品在与这些独立但同时发生的运动相关的文本的修正元素中是可辨别的,但在自由挪用和重新利用之前的创造性工作中,有一些特别的东西是黑色的,以实现变革的目的。除了任何后现代的影响之外,这些实践反映了与政治、革命和反意识形态冲动相关的具体想法,这些想法与围绕着这些艺术家的主流白人文化相反,他们的文本也对此做出了回应。这种转化性的再利用——视觉的或听觉的——表达了福柯所说的“反历史”和“反记忆”——揭示了颠覆性的文本,这些文本使白人文化和历史霸权变得复杂和挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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