Conciliaristic sources of the modern legal concepts based on the thought of Matthew from Cracow

Marcin Tomasiewicz
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Abstract

The article aims to present the background of changes in the transition from medieval fief property to more individualized modern model. Conciliarism is considered to be an important factor supporting these changes. The conciliarist idea was presented on the basis of De squaloribus Curiae Romanae by Matthew from Cracow. Fiefdom ownership has been characterized as a legal construct where private legal rights are combined with the prerogatives of public authority. In turn, modern property resembles more structures known from Roman law, which are characterized by far-reaching sovereignty in disposing of property rights. In the course of the argument, it was shown that the issues determining the changes in the area of private law were the conciliarist ideas, such as the superiority of the Ecumenical council’s authority over the pope, the binding of public authority by law, and the separation of private law from the prerogatives of public authority.
从克拉科夫的马太思想看现代法律概念的调和主义渊源
本文旨在呈现中世纪封地所有制向更个性化的现代模式过渡的变迁背景。调和主义被认为是支持这些变化的一个重要因素。调和主义的思想是在克拉科夫的马修的《罗马教廷》的基础上提出的。封地所有权被认为是一种私人合法权利与公共权力特权相结合的法律结构。反过来,现代财产更类似于罗马法的结构,其特点是在处置财产权方面具有深远的主权。在论证过程中,表明决定私法领域变化的问题是调和主义思想,如大公会议的权威优于教皇,法律对公共权威的约束,以及私法与公共权威特权的分离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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