{"title":"Conclusion","authors":"A. Bull","doi":"10.1093/oso/9780190844356.003.0009","DOIUrl":null,"url":null,"abstract":"The conclusion lays out four ways in which the tradition and practices of classical music form an ‘articulation’ with the middle classes: the formal modes of social organization that it requires; its modes of embodiment; its imaginative dimension; and the aesthetic of detail, precision, and ‘getting it right’. It argues that the aesthetic of classical music does the boundary-drawing work of retaining this as a middle-class space and practice, and within these spaces, classical music cultivates a form of selfhood characterized by emotional depth that is recognized as valuable. It draws out two ways in which this book contributes to a wider understanding of the middle classes: the ways in which gender identities structure classed reproduction, and the continuing role of classical music as legitimate culture conferring institutionalized cultural capital. Finally, it lays out ways forward for classical music in policy and practice.","PeriodicalId":410552,"journal":{"name":"Class, Control, and Classical Music","volume":"41 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Class, Control, and Classical Music","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190844356.003.0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The conclusion lays out four ways in which the tradition and practices of classical music form an ‘articulation’ with the middle classes: the formal modes of social organization that it requires; its modes of embodiment; its imaginative dimension; and the aesthetic of detail, precision, and ‘getting it right’. It argues that the aesthetic of classical music does the boundary-drawing work of retaining this as a middle-class space and practice, and within these spaces, classical music cultivates a form of selfhood characterized by emotional depth that is recognized as valuable. It draws out two ways in which this book contributes to a wider understanding of the middle classes: the ways in which gender identities structure classed reproduction, and the continuing role of classical music as legitimate culture conferring institutionalized cultural capital. Finally, it lays out ways forward for classical music in policy and practice.