HRYHORII SKOVORODA AND DISCOURSE OF UKRAINIAN MODERNISM

B. Krysa
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Abstract

The aim of the paper is to explore the line of Ukrainian Modernity which is expressed in the writings of Hryhorii Skovoroda by combining the Christian concept of human life and the experience of Antiquity, perceived through the prism of Christianity. In this context, the motive of spiritual renewal is directly conditioned by the understanding of the interaction of God’s Word with the human one, which is manifested in the persistent work of revealing the biblical meaning and creating a new form for its preservation and transmission. In this way, the timeless nature of the human ideal and its function in distinguishing the temporal forms of the new and the old, the real and the false, is affirmed. It is noticed that Skovoroda's concepts and images agree with the theories of modernism and modern identity of the 20th and early 21st centuries. Against the background of the elongated, even irritating discourse of Ukrainian Modernism caused by external and internal transformations of national existence, Skovoroda’s markers prove that spiritual, moral, and expressive priorities may be conflicting but not deny each other. This is mostly true for language and correlation of religion and metaphysics. According to Skovoroda, the art of the form serves as a shell, amulet, and translator of the divine meaning revealing life-giving depths. In this sense, the whimsical clothing of the word draws attention to the process of cognition, gives an opportunity to see the inner behind the external. In this regard, the continuity between the Baroque and Romanticism determines primarily their common spiritual space, due to the whirlpool of the same sources. It is concluded that Skovoroda’s creative figure always becomes a landmark for Ukrainian Modernism, because due to him even modernity is understood not only as a certain era or ideology but as the inner state and inner world of an author. This state can coexist with the patriarchal way of life and with the phenomena of real or conditional progress. In this sense, the thesis of the unfinished project of Ukrainian modernism must be understood from the perspective of eternal travel and distant horizons, which may not always equally reveal but do equally contain sources of Antiquity and Christianity.
Hryhorii skovoroda与乌克兰现代主义话语
本文的目的是通过结合基督教的人类生活观念和古代的经验,通过基督教的棱镜来探索乌克兰现代性的路线,这条路线表达在Hryhorii Skovoroda的著作中。在这种情况下,精神更新的动机直接取决于对上帝话语与人类话语相互作用的理解,这种理解体现在揭示圣经意义的持续工作中,并为其保存和传播创造新的形式。这样,人类理想的永恒本质及其在区分新旧、真实与虚假的时间形式方面的作用就得到了肯定。值得注意的是,斯科沃罗达的概念和形象与20世纪和21世纪初的现代主义和现代身份理论一致。在民族存在的外部和内部转变所导致的乌克兰现代主义冗长甚至令人恼火的话语的背景下,Skovoroda的标记证明了精神、道德和表达的优先事项可能是冲突的,但不是相互否认的。这对于语言和宗教与形而上学的关联来说是最正确的。根据Skovoroda的说法,这种形式的艺术是一种外壳,护身符和神圣意义的翻译,揭示了赋予生命的深度。从这个意义上说,这个词的异想天开的服装吸引了人们对认知过程的关注,给了人们一个看到外在背后的内在的机会。在这方面,巴洛克和浪漫主义之间的连续性主要决定了它们共同的精神空间,由于相同来源的漩涡。斯科沃罗达的创作形象始终成为乌克兰现代主义的一个里程碑,因为在他的笔下,甚至现代性也不仅仅被理解为一个特定的时代或意识形态,而是被理解为作者的内心状态和内心世界。这种状态可以与父权的生活方式共存,也可以与真实的或有条件的进步现象共存。从这个意义上说,乌克兰现代主义未完成项目的主题必须从永恒旅行和遥远视野的角度来理解,这可能并不总是同样地揭示但同样地包含古代和基督教的来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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