Mīmāṃsā and the Mitākṣarā School of Jurisprudence

Christopher T. Fleming
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Abstract

This chapter traces the development of the concept of ownership in Sanskrit hermeneutical (Mīṃāṃsā) and jurisprudential (Dharmaśāstra) texts from approximately the first millennium CE to approximately the fifteenth century CE. The chapter draws attention to two linked trends in Indian jurisprudential history: (1) the development of a philosophical concept of ownership that occurred in the Sanskrit hermeneutical tradition centuries before the earliest logicians (Naiyāyikas); and (2) the recalibration and redeployment of several arguments concerning this Mīmāṃsā-derived concept by medieval Dharmaśāstra commentators who self-consciously framed their approaches to the jurisprudence of inheritance as further refinements of Vijñāneśvara’s Ṛjumitākṣarā (eleventh to twelfth centuries CE). The core legal and philosophical ideas analyzed are ownership-by-birth (janmasvatva) and ownership as an extra-śāstric (laukika) phenomenon respectively.
Mīmāṃsā和Mitākṣarā法学学院
本章追溯所有权概念在梵语解释学(Mīṃāṃsā)和法学(Dharmaśāstra)文本中的发展,大约从公元一千年到公元十五世纪。本章关注印度法理学史上两个相互关联的趋势:(1)所有权的哲学概念的发展,在最早的逻辑学家出现之前的几个世纪就出现在梵语解释学传统中(Naiyāyikas);(2)中世纪Dharmaśāstra评论者对有关Mīmāṃsā-derived概念的几个论点进行了重新校准和重新部署,他们自觉地将自己的继承法理学方法作为Vijñāneśvara的Ṛjumitākṣarā(公元11至12世纪)的进一步完善。所分析的核心法理和哲学思想分别是出生所有权(janmasvatva)和作为额外-śāstric现象的所有权(laukika)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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