The Principles of the Construction of the “Other” in Fethullah Gülen’s Thought

Özgür Koca
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引用次数: 0

Abstract

The Hizmet (Gülen) Movement is a transnational phenomenon. In the last two decades, the participants of the movement have managed to establish a large number of educational institutes, interfaith and intercultural dialogue centres, humanitarian aid organizations, media institutions, and business associations functioning around the globe. The Hizmet movement is to date an evidently admirable faith inspired movement interacting with diverse religious traditions, secular ideologies, and cultures in more than 150 countries. Questions arise here: what motivates and enables the participants of the Hizmet Movement to engage with the religious, cultural, and ideological “Other” so successfully? How do they perceive the Other? And how do they justify their construction of the Other in relation to their faith? To help answer these questions, this article aims to provide a preliminary research on and critical analysis of how Fethullah Gülen, the inspirer of the Hizmet Movement, constructs the Other in his writings.
法土拉·葛兰思想中“他者”建构的原则
真主党运动是一种跨国现象。在过去二十年中,该运动的参与者在全球范围内建立了大量的教育机构、宗教间和文化间对话中心、人道主义援助组织、媒体机构和商业协会。到目前为止,真主党运动显然是一个令人钦佩的信仰运动,它与150多个国家的各种宗教传统、世俗意识形态和文化相互作用。问题出现了:是什么激励并使真主党运动的参与者如此成功地与宗教、文化和意识形态的“他者”接触?他们如何感知他者?他们又如何证明他们对他者的建构与他们的信仰有关呢?为了帮助回答这些问题,本文旨在对真主党运动的启发者法土拉·格列恩如何在他的作品中构建他者进行初步研究和批判性分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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