Interpretations and Thoughts of the Animated Self in Cowherd’s Flute

Tze-yue G. Hu
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Abstract

Existing published works on classic Chinese watercolor-and-ink animation (shuimo donghua) tend to focus on the propaganda-nationalistic aspects of its making. This essay, however, draws attention to the philosophical side of the story-telling images and narratives found principally in the animated works directed by the late animator, Te Wei (1915-2010), who was a founding member of the Shanghai Animation Studio. The animated work, Cowherd’s Flute (1963), is the main focus in this essay. The essay argues that the spiritual yoke of Te Wei’s watercolor-and-ink animation is profoundly Daoist, reflecting a traditional Chinese native philosophy in a subtle technological setting. It advances the view that such generic animation has rekindled a laden strand of Chinese heritage thought by giving life and movement to its aesthetic and philosophical elements. The author also theorizes the concept of the animated self in the light of the historical-political environment in which the animation was made.
《牛郎笛》中动画自我的诠释与思考
现有的关于中国经典水墨画动画(水墨画)的出版作品往往侧重于其制作的宣传-民族主义方面。然而,本文主要关注已故动画师德伟(1915-2010)执导的动画作品中讲述故事的图像和叙事的哲学方面,德伟是上海动画工作室的创始成员之一。动画作品《牛郎之笛》(1963)是本文的重点。本文认为,《Te Wei》水墨画的精神枷锁具有深刻的道家色彩,在微妙的技术背景下反映出中国传统的本土哲学。它提出了这样一种观点,即这种通用动画通过赋予其美学和哲学元素生命和运动,重新点燃了中国传统思想的一股沉重的力量。作者还从动画创作的历史政治环境出发,对动画自我的概念进行了理论化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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