Al-Ghazali And Hume On Natural Causal Necessity And Miracles

Syed Jawad Ali Shah, Shuja Ahmad
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Abstract

This paper argues that Al-Ghazali and Hume arrived at same conclusion i.e.both reject natural causality as a logical necessity however they provide very different premises for this conclusion. Moreover, Hume’s rejection of the natural causal necessity leads him to religious skepticism whereas, Al-Ghazali’s rejection of natural causal necessity leads him to have a strong faith in God and Miracles. The paper discusses the problem of causation in their philosophies focusing on the issues such as: causation as habit; uniformity in the natural order; causation is a mere sequence of observed things; whether causal relation is ontological or epistemological; issues related to miracles and diverse possibilities. Furthermore, the paper also focuses on the issue of Occasionalism and free will with special reference to Al-Ghazali and Hume.
格萨里与休谟论自然因果必然性与奇迹
本文认为,Al-Ghazali和休谟得出了相同的结论,即他们都拒绝将自然因果关系作为逻辑必然性,但他们为这一结论提供了截然不同的前提。此外,休谟对自然因果必然性的拒绝使他对宗教持怀疑态度,而Al-Ghazali对自然因果必然性的拒绝使他对上帝和奇迹有强烈的信仰。本文主要讨论了他们哲学中的因果关系问题,主要包括:因果关系是一种习惯;统一性:自然秩序的一致性;因果关系仅仅是一系列观察到的事物;因果关系是本体论的还是认识论的;与奇迹和各种可能性有关的问题。此外,本文还重点讨论了偶因论和自由意志的问题,并特别参考了Al-Ghazali和休谟。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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