Beauty Among the Ruins: The Painful Picturesque and Sentimental Sublime in Wes Anderson’s Aesthetics

M. Devereaux
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Abstract

This chapter elucidates fundamental principles of Romantic aesthetics—the concepts of the sublime, the beautiful and the picturesque—as they relate to Wes Anderson’s films The Royal Tenenbaums and The Life Aquatic with Steve Zissou. Working from descriptions of the sublime and beautiful in Edmund Burke’s Philosophical Enquiry, it shows how both films’ aesthetic components create picturesque representations through mise-en-scène that combine beauty and sublimity in varying degrees. The Royal Tenenbaums aesthetic paradigm is termed the ‘painful picturesque’, a programme that systematically develops the middle-ground eighteenth-century picturesque ideal of perfected nature by creating shabby but pleasing, controlled yet chaotic visual systems in the urban pastoral environment of a fantasy New York City. The Life Aquatic accomplishes a similar aesthetic effect, although this time the film’s settings invoke the sublime more so than the beautiful, while resulting in a similar sense of picturesque anxiety. In the film potentially sublime locales are undercut by a commitment to creating pleasurable, non-threatening images that coincide with a deadpan comedic style, dubbed the ‘sentimental sublime’.
废墟中的美:韦斯·安德森美学中痛苦的如画与感伤的崇高
这一章阐明了浪漫主义美学的基本原则——崇高、美丽和如画的概念——因为它们与韦斯·安德森的电影《皇家特南鲍姆》和史蒂夫·齐苏的《水生生命》有关。从埃德蒙·伯克的《哲学探究》中对崇高和美丽的描述出发,展示了两部电影的美学成分是如何通过不同程度地结合美和崇高的场景来创造出风景如画的表现的。皇家特南鲍姆的美学范式被称为“痛苦的风景如画”,这是一个系统地发展十八世纪中景风景如画的理想,通过在幻想中的纽约城市田园环境中创造破旧但令人愉悦的、受控但混乱的视觉系统。《水生生命》也取得了类似的美学效果,尽管这一次,影片的背景设置更多地唤起了崇高而不是美丽,同时产生了一种类似的如画般的焦虑感。在这部电影中,潜在的崇高场景被一种无表情的喜剧风格所削弱,这种风格与创造愉悦、无威胁的图像相一致,被称为“感伤的崇高”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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