Design thinking between rationalism and romanticism—a historical overview of competing visions

Ida Engholm, K. Salamon
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引用次数: 1

Abstract

This article presents a longue durée history of design thinking with particular focus on recurrent ideological tugs-of-war between two competing visions: Enlightenment ideals of logic, rationality and civic order against Romanticist ideals of artistic creativity and social change. Drawing on design history and cultural studies, the authors present a broad overview of more than 200 years of developments in European and North American design thinking, from the rise of design as a profession to the formation of a science of design. The article contributes to the history of design thinking by presenting the influence of specific, sociocultural configurations on design culture. 1.1 DESIGN THINKING BETWEEN COMPETING VISIONS Design is becoming increasingly important in all sectors of society, but not important in the same sense. “Everything is design”, boasted the famous American architect Buckminster Fuller in 1960, and current academic debates seem to repeat his statement, often claiming an all-embracing role for design. In Fuller’s sense, design is the rational master discipline of modern life, providing coherence to the planning of its material as well as immaterial aspects. This mode of thinking runs as an unbroken thread through design thinking since the Enlightenment. However, slogans such as “less is more” (associated with the architect Mies van der Rohe), “design is thinking made visual” (attributed to the designer Saul Bass, see e.g., Bass & Kirkham, 2011) or “design is art with a purpose” (used by many, e.g., O’Nolan, 2009) reflect other popular understandings of design as a process of form-giving with both functional and artistic purposes. In various ways, these articulations of design culture can be seen as rooted in Romanticist ideals. The idea of design as rational planning activity often clashes with artistically oriented approaches. This shows for example when increased academization of design schools leads to the marginalization of artistic and manual crafts skills. In this article we present an overview of the history of design thinking as it has moved between contrasting visions and conflicting ideological positions, mainly focusing on developments in Western cultural history that have contributed to the two formations identified above. In doing this we simplify and reduce complexity so as to present an overview and clarify an argument. We do this to create a framework for continued reflection on the nature, quality and potentials of design culture and to suggest that developments in design thinking might be better grasped in light of what we see as recurrent ideological clashes. 1.2 OPPOSING VIEWS IN DESIGN THINKING Until the 1700s, no definite, conceptual separation existed between artistic production and the technical crafts. Design did not exist in the modern sense of the word. The concepts Ars (art, from Latin: skill, craft and Greek: just) and Techné (from Greek: craftsmanship; Harper 2015) had overlapping meanings, in the sense that both had to do with mastery of skills. Art was predominantly seen as a unity of truth, beauty, and goodness and as such endowed with both a functional purpose and the power to heal society and transcend ordinary life to experience the symbolic and spiritual world (Shiner 2001). This changed gradually, as a new design concept emerged in the mid-eighteenth century with the early industrialization of society. Here the word “design” gradually came to be associated with mechanical production for mass consumption based on the combined aim of continuing traditions of good craftsmanship and drawing on the transcending forces of art.
在理性主义和浪漫主义之间的设计思维——竞争观点的历史概述
本文介绍了设计思维的漫长历史,特别关注两种相互竞争的愿景之间反复出现的意识形态拉锯战:启蒙运动的逻辑、理性和公民秩序理想与浪漫主义的艺术创造力和社会变革理想。借鉴设计历史和文化研究,作者对欧洲和北美200多年来设计思维的发展进行了广泛的概述,从设计作为一种职业的兴起到设计科学的形成。这篇文章通过展示特定的社会文化形态对设计文化的影响,为设计思维的历史做出了贡献。设计在社会的各个领域变得越来越重要,但在同一意义上并不重要。“一切都是设计”,这是美国著名建筑师巴克明斯特·富勒在1960年夸口的一句话,目前的学术辩论似乎在重复他的说法,经常声称设计是包揽一切的角色。在富勒的意义上,设计是现代生活的理性主学科,为其物质和非物质方面的规划提供连贯性。自启蒙运动以来,这种思维方式一直贯穿于设计思维之中。然而,诸如“少即是多”(与建筑师Mies van der Rohe有关),“设计是视觉化的思维”(归因于设计师Saul Bass,参见Bass & Kirkham, 2011)或“设计是有目的的艺术”(被许多人使用,例如O 'Nolan, 2009)等口号反映了其他流行的理解,即设计是一个具有功能和艺术目的的形式赋予过程。从不同的角度来看,这些设计文化的表达可以被视为根植于浪漫主义的理想。设计是一种理性的规划活动,这种想法经常与艺术导向的方法相冲突。例如,设计学校的日益学术化导致艺术和手工工艺技能的边缘化。在这篇文章中,我们概述了设计思维的历史,因为它在不同的愿景和冲突的意识形态立场之间移动,主要关注西方文化史的发展,这些发展促成了上述两种形态。在这样做的过程中,我们简化和降低复杂性,以便提出一个概述和澄清一个论点。我们这样做是为了创造一个持续反思设计文化的本质、质量和潜力的框架,并建议设计思维的发展可以更好地把握在我们所看到的反复出现的意识形态冲突的光中。直到18世纪,艺术生产和技术工艺之间并没有明确的、概念上的分离。设计在现代意义上并不存在。Ars(艺术,源自拉丁语:技能,工艺,希腊语:just)和techn(源自希腊语:工艺;Harper 2015)有重叠的含义,从某种意义上说,两者都与掌握技能有关。艺术主要被视为真、美、善的统一,因此被赋予了功能性目的和治愈社会的力量,超越了普通生活,体验了象征和精神世界(夏纳2001)。随着18世纪中期社会的早期工业化,一种新的设计理念出现了,这种情况逐渐发生了变化。在这里,“设计”一词逐渐与大众消费的机械生产联系在一起,这是基于延续优秀工艺传统和借鉴艺术超越力量的综合目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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