{"title":"Paul’s Gift Economy: Wages, Debt, and Debt Cancellation","authors":"Ted Stolze","doi":"10.1163/9789004280984_004","DOIUrl":null,"url":null,"abstract":"http://ctt.canterbury.ac.nz Abstract: My focus is on the Biblical prophetic warning about, and solution to, severe debt injustice – whether individual or collective. I seek to demonstrate the New Testament’s continuity with the Jubilee theme of economic justice and debt cancellation laid out in the Hebrew Scriptures. In particular, I argue that Paul of Tarsus well understood the economic difficulties faced by wage laborers in the first-century Roman Empire and the all-too-real possibility of debt bondage, and – through his collection “for the poor among the consecrated at Jerusalem” – devised a creative means to reclaim the Biblical tradition of debt cancellation. In short, Paul envisioned what we could call a “gift economy” based not only on mutuality but also, and especially, on addressing the needs of the weak, vulnerable, and poor.","PeriodicalId":373437,"journal":{"name":"Becoming Marxist","volume":"115 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Becoming Marxist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/9789004280984_004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
http://ctt.canterbury.ac.nz Abstract: My focus is on the Biblical prophetic warning about, and solution to, severe debt injustice – whether individual or collective. I seek to demonstrate the New Testament’s continuity with the Jubilee theme of economic justice and debt cancellation laid out in the Hebrew Scriptures. In particular, I argue that Paul of Tarsus well understood the economic difficulties faced by wage laborers in the first-century Roman Empire and the all-too-real possibility of debt bondage, and – through his collection “for the poor among the consecrated at Jerusalem” – devised a creative means to reclaim the Biblical tradition of debt cancellation. In short, Paul envisioned what we could call a “gift economy” based not only on mutuality but also, and especially, on addressing the needs of the weak, vulnerable, and poor.