PANDANGAN FUQAHA TETANG KEWARISAN ANAK DARI HASIL PERKAWINAN BEDA AGAMA MENURUT KUHP PERDATA DAN KOMPILASI HUKUM ISLAM

Khalid Khalid
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引用次数: 1

Abstract

Jumhur fuqaha (Malikiyah, Syafi'iyah, and Hanabilah are valid) argue that Muslims should not accept the inheritance of apostates because Muslims do not pass on to unbelievers and apostates belong to unbelievers. Whereas according to the Hanafi school the wealth of apostate people can be inherited to Muslim relatives because Islam is a high religion. When viewed from the point of view of Islamic inheritance law, children born from interfaith marriages do not have the right to obtain inheritance if they are not religious as heirs, in this case the heirs are Muslim. However, if the heir is Muslim while the heirs are not Muslim (non-Muslim), then they still have the right to inherit each other. This is based on the relationship of blood between the testator and heirs. Therefore, to not give exception to children who are of different faiths with their parents, in this case their parents are Muslim and their children are non-Muslim. The government issued a legal stipulation stipulated in the jurisdiction of the Supreme Court of the Republic of Indonesia. Number: 368 K / AG / 1995 .
根据民法和伊斯兰法的汇编,福卡哈的观点是基于不同宗教婚姻的结果
Jumhur fuqaha (Malikiyah, Syafi'iyah, and Hanabilah是有效的)认为穆斯林不应该接受背教者的遗产,因为穆斯林不会传给不信者,背教者属于不信者。然而根据哈纳菲学派的说法,叛教者的财富可以继承给穆斯林亲属,因为伊斯兰教是一个崇高的宗教。从伊斯兰继承法的角度来看,跨宗教婚姻所生的子女如果作为继承人不具有宗教信仰,则无权获得继承权,在这种情况下,继承人是穆斯林。然而,如果继承人是穆斯林,而继承人不是穆斯林(非穆斯林),那么他们仍然有权相互继承。这是基于遗嘱人与继承人之间的血缘关系。因此,不要给那些与父母信仰不同的孩子例外,在这种情况下,他们的父母是穆斯林,而他们的孩子不是穆斯林。政府发布了一项由印度尼西亚共和国最高法院管辖的法律规定。编号:368 K / AG / 1995。
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