Die Papsturkunde als Produkt unterschiedlicher Rechtsvorstellungen am Beispiel der päpstlichen Beziehungen zum Erzbistum Toledo Ende des 11. Jahrhunderts

Andreas Holndonner
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Abstract

This article deals with the question, how and why the archbishopric of Toledo could achieve the restoration of its old status as seat of the primas over the whole Iberian Peninsula in 1088 from Pope Urban II. Only 20 years before the African Moors invaded the Iberian Peninsula in 711 the Toledan primacy had been set up by the Visigothic kings. In those times the Roman Papacy played no special role in Visigothic ecclesiastical affairs. But at the end of the 11th century the papacy claimed to be the leader of the whole Christian church, so why did Urban II affirm the claims for primacy of Toledo that should turn Archbishop Bernard of Toledo into a rival of the papal claims for primacy on the Iberian Peninsula? In the opinion of the author two different traditions of canon law clashed in 1088, when archbishop Bernard tried to come to terms with Pope Urban II in the question of the Toledan primacy: on the one hand the Collectio Hispana, containing old visigothic ecclesiastical law, and on the other hand the Decretales Pseudo-Isidorianae from the 9th century.
教皇论是不同法律观念的产物,例如,教宗与托莱多大主教的关系。世纪
这篇文章讨论了托莱多大主教区如何以及为什么能在1088年从教皇乌尔班二世手中恢复其作为整个伊比利亚半岛首席主教的旧地位。就在711年非洲摩尔人入侵伊比利亚半岛的20年前,西哥特国王已经建立了托勒丹王国。在那个时代,罗马教皇在西哥特教会事务中没有发挥特殊作用。但在11世纪末,教皇声称自己是整个基督教会的领袖,那为什么乌尔班二世要确认托莱多的至高无上地位,这会让托莱多大主教伯纳德成为教皇在伊比利亚半岛至高无上地位的对手呢?在作者看来,两种不同的教会法在1088年发生冲突,当时大主教伯纳德试图与教皇乌尔班二世就托勒丹的最高地位问题达成协议:一方面是包含旧西哥特教会法的《西班牙文集》(Collectio Hispana),另一方面是9世纪以来的《伪伊西多里亚纳法令》(Decretales伪伊西多里亚纳)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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