16 Poetry, Language, and Identity: A Note on Seamus Heaney

R. Kearney
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Abstract

Irish literature has frequently been subject to the pressures of cu tural stereotyping. Particularly a road, but also in Ireland itself, one is often led to believe that a typically 'Irish' work is one where one or more of the following stock motifs are to be found the idealization of the past, the lure of a primitive landscape, the compelling power of violence and its almost mystical rapport with feminine sexuality and Catholic spirituality, and finally an aboriginal fidelity to motherland, tribe, nation, community and family. Phrased in more extreme and less kind terms, the caricatural attitude to Irish culture is one which expects to find a 'land of Popes and Pigs and Bogs and Booze' (to quote the racist verse of Stuart Howard-Jones on the Irish, inexcusably selected by Kingsley Amis for The New Oxford Book of Light Verse, 1978 and, one might add, of 'poetry. As the colonial portrait goes, though the Irish are irresponsible, insalubrious and irrational 'Celts, they are at least, at their quaintest and most harmless, poetic 'dreamers of dreams'. It's about time we put a final full stop to such anachronistic stereotypes and reclaimed our modern poets for modernity.
诗歌、语言与身份:谢默斯·希尼述评
爱尔兰文学经常受到文化刻板印象的压力。特别是在道路上,但也在爱尔兰本身,人们经常被引导相信典型的“爱尔兰”作品是一个或多个以下固定主题的作品:对过去的理想化,原始景观的诱惑,暴力的令人信服的力量及其与女性性和天主教精神的近乎神秘的关系,最后是对祖国,部落,国家,社区和家庭的土著忠诚。用更极端、更不友善的措辞,讽刺爱尔兰文化的态度是期望找到一个“教皇、猪、沼泽和酒的土地”(引用斯图尔特·霍华德-琼斯关于爱尔兰人的种族主义诗歌,金斯利·艾米斯在1978年的《新牛津轻诗书》中不可原谅地选择了这首诗,有人可能会补充说,是“诗歌”。正如殖民时期的描述,尽管爱尔兰人是不负责任、不健康、不理性的凯尔特人,但他们至少是最古怪、最无害的诗意的“梦想家”。是时候给这种不合时宜的刻板印象画上句号了,让我们的现代诗人回归现代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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