Religion and Enlightenment

R. Whatmore
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Abstract

This chapter explains why a group of republicans calling themselves democrats sought sanctuary in Ireland. It revisits the crisis at Geneva, which came to a head in 1782. Many were shocked at events within the city, because, as John Calvin's adopted home and a centre of enlightened learning, civil war was not supposed to break out. Yet between the 1750s and the 1780s republicans at Geneva began to be branded as democrats, certain citizens were labelled anarchists, and the magistrates were increasingly attacked as tyrants, running the state with their own interests to the fore, rather than the public good. This was certainly a new departure. During the political crises of the first decade of the century, and during those of the 1730s, political abuse had been commonplace, with accusations of treachery and corruption abounding. The extremist language that developed, clearly in evidence by the mid-1760s, was a return to the kinds of polarity that marked the era of the Reformation.
宗教与启蒙
这一章解释了为什么一群自称为民主党的共和党人在爱尔兰寻求庇护。它重新审视了1782年日内瓦危机,这场危机达到了顶峰。许多人对该市发生的事件感到震惊,因为作为约翰·加尔文的第二故乡和启蒙教育的中心,内战本不应该爆发。然而,在18世纪50年代到80年代之间,日内瓦的共和党人开始被贴上民主主义者的标签,某些公民被贴上无政府主义者的标签,地方法官越来越多地被攻击为暴君,他们把自己的利益放在首位,而不是公共利益。这无疑是一个新的起点。在20世纪头十年和18世纪30年代的政治危机中,政治上的滥用已经司空见惯,背叛和腐败的指控层出不穷。极端主义语言的发展,在18世纪60年代中期明显可见,是对宗教改革时代那种两极分化的回归。
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