Informal institutions and citizenship in rural Africa: risk and reciprocity in Ghana and Côte d'Ivoire

Emily S. Burrill
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引用次数: 53

Abstract

the divergent patterns of informal institutions and citizenship which have been products of political history spanning across three main periods: the precolonial, the colonial and the post-colonial. First, the pre-colonial relates to a period when these villages had very similar political and cultural institutions. the covers pre-British and pre-French colonialism in Ghana and Cote d’Ivoire. Third, the post-colonial captures the aftermath effects of the colonial on the precolonial and the resultant divergences in the informal institutions and citizenship. Maclean shows how the process of state formation (re)-constructed informal institutions in the villages. The author defines ‘informal institutions’ as norms of reciprocity, the village residents help and social support with their nuclear and extended family, clan, friends, neighbors, ethnic group, or others.” Furthermore, she articulates ‘citizenship’ as the conceptualizations of duties and rights. Patterns of informal institutions and citizenship are discovered to be different in the villages. While Ghanaians extended their norms of reciprocity to much wider array of social ties, particularly friends,” 2 the Ivorian were limited, members of the immediate nuclear
非洲农村的非正规机构和公民身份:加纳和科特迪瓦的风险与互惠
这些非正式机构和公民身份的不同模式是跨越三个主要时期的政治历史产物:殖民前、殖民时期和殖民后。首先,前殖民时期与这些村庄的政治和文化机构非常相似的时期有关,包括加纳和科特迪瓦的前英国殖民时期和前法国殖民时期;其次,后殖民时期与这些村庄的政治和文化机构非常相似的时期有关,包括加纳和科特迪瓦的前英国殖民时期和前法国殖民时期;第三,后殖民时期与这些村庄的政治和文化机构非常相似的时期有关,包括加纳和科特迪瓦的后殖民时期。第三,后殖民时期捕捉了殖民时期对前殖民时期的后遗症,以及由此导致的非正式机构和公民身份的差异。麦克林展示了国家形成过程是如何(重新)构建村庄中的非正式机构的。作者将 "非正式制度 "定义为互惠规范、乡村居民对其核心家庭和大家庭、宗族、朋友、邻居、族群或其他人的帮助和社会支持"。此外,她还将'公民权'定义为义务和权利的概念化。非正式机构和公民身份的模式在村庄中有所不同。加纳人将互惠规范扩展到更广泛的社会关系,尤其是朋友关系",2 科特迪瓦人则仅限于直系核心家庭成员。
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