Islam as Public Philosophy

Mohammed A. Bamyeh
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Abstract

Surveying the structure of Islamic public philosophy over 100 years, this chapter identifies two major approaches: instrumental reason and hermeneutics. The instrumentalists present Islam as an instrument to solve problems. The hermeneuts, by contrast, present Islam as an educational project designed to elevate the intellectual capacities of humanity. The instrumentalists argue that humans should be capable of knowing god’s intentions, whereas the hermeneuts argue that this knowledge is not available to humans with certainty. Overall, whereas the instrumentalists see the proper role of the pious person to consist in applying god’s law, the hermeneuts see that role to consist of interpreting god’s intention. One approach sees divinity as external to the self, whereas the other see it as existing in dialectical relation to it. The chapter charts out the genealogies of each school in various countries, and analyzes the relationship of each to competing secular discourses, including anti-colonial nationalism and the debates on the character of the modern state.
作为公共哲学的伊斯兰教
考察了100多年来伊斯兰公共哲学的结构,本章确定了两种主要的方法:工具理性和解释学。工具主义者把伊斯兰教说成是解决问题的工具。相比之下,释经学家将伊斯兰教描述为一个旨在提升人类智力的教育项目。工具主义者认为人类应该有能力知道上帝的意图,而诠释学家则认为这种知识对人类来说是不确定的。总的来说,工具派认为虔诚者的适当角色是应用上帝的律法,而释经派则认为这个角色是解释上帝的意图。一种观点认为神性在自我之外,而另一种观点认为神性在与自我的辩证关系中存在。本章列出了各个国家每个学派的谱系,并分析了每个学派与竞争的世俗话语的关系,包括反殖民民族主义和关于现代国家特征的辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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