Introduction: Global Muslims in the Age of Steam and Print

Michael Christopher Low
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引用次数: 3

Abstract

GLOBAL MUSLIMS IN THE AGE OF STEAM AND PRINT edited by James L . Gelvin and Nile Green Berkeley: University of Ca lifornia Press, 2014 (xiv + 285, index, illustrations, maps) $75.00 (clot h), $34.95 (paper)In his 1981 classic, The Tools of Empire: Technology and European Imperialism in the Nineteenth Century, Daniel Headrick wrote: "Among the many important events of the nineteenth century, two were of momentous consequence for the entire world. One was the progress and power of industrial technology and the other was the domination and exploitation of Africa and much of Asia by Europeans" (3). But, as the editors of Global Muslims in the Age of Steam and Print, James Gelvin and Nile Green, caution, "focusing on these technologies also highlights the fundamental problem of ascribing agency solely to one part of the globe" (3). Thus, instead of telling a "simple story of imperial hegemony and technological determinism," this edited volume attempts to weave a more complicated narrative, documenting how Muslim communities worldwide quickly took up the "tools of empire" and put them to use in ways that their inventors and disseminators had never envisioned (2-3). Highlighting the global Muslim community's exposure to new technologies, the authors in the volume do more than simply reframe a familiar story from a non-Western perspective. Instead, they open up new space to rethink the meaning and timing of globalization itself.Gelvin and Green take aim at the question of how to periodize globalization. Acknowledging that we live in a globalized world, but dissatisfied with the notion that the current era of globalization dates from the end of the Cold War or the invention of the microchip, they argue that this most recent incarnation of globalization "was made possible and in many ways defined by earlier globalizing events" (1). For much of the nineteenth and twentieth centuries, steam and print quickened the pace of human contact and represented the sinews and tentacles of "the twin systems most identified with the modern period: the world system of nation-states and the modern world economic system" (4). By concentrating on this bundle of technologies, Gelvin and Green distinguish between "the more nebulous periods of 'modernity/early modernity' on the one hand and unqualified 'globalization' on the other" (1). In contrast to political or military framings of the long nineteenth century, they propose a period from roughly 1850 to 1930 defined by "the global diff usion of enabling technologies" (2).The collapsing of time and space facilitated the movement of migrants, pilgrims, commodities, and diseases with unprecedented speed and breadth. In the process, steamship and rail travel rearranged the physical and conceptual geography of the Islamic world. The massive increase in the numbers of Muslims making the hajj to Mecca, particularly from South and Southeast Asia, helped to kindle the emergence and spread of new religious and religiopolitical movements, running the gamut from Sufism to pan-Islamism. In other cases, however, older circuits of travel gave way to a new geography of steamship routes and newly industrialized port cities like Aden, Beirut, Bombay, Port Said, and Mombasa. Overlapping networks of rail and steamship routes ensured that the books, newspapers, and journals printed in Cairo, Istanbul, Bombay, and Singapore reached audiences across the Islamic world. The proliferation of this polyglot marketplace "created a new transnational public sphere where news of world events and the fortunes of other communities of Muslims could be disseminated" (13). Gelvin and Green argue that the material and ideological connotations of the Islamic world as we now understand it were produced by "a specific and relatively recent conjuncture, when steam and print allowed for the synthesis of new social imaginaries, which were in turn validated by new social practices" (4).The book explores these disparate strands through twelve case studies, divided into three parts. …
简介:蒸汽和印刷时代的全球穆斯林
《蒸汽和印刷术时代的全球穆斯林》,詹姆斯·L。Gelvin和Nile Green伯克利:加州大学出版社,2014年(xiv + 285,索引、插图、地图)75.00美元(血块),34.95美元(纸质)在他1981年的经典著作《帝国的工具:19世纪的技术和欧洲帝国主义》中,丹尼尔·海德里克写道:“在19世纪的许多重要事件中,有两个事件对整个世界产生了重大影响。一个是工业技术的进步和力量,另一个是欧洲人对非洲和亚洲大部分地区的统治和剥削”(3)。但是,正如《蒸汽和印刷时代的全球穆斯林》的编辑詹姆斯·盖尔文(James Gelvin)和尼罗·格林(Nile Green)警告说,“关注这些技术也突出了将权力仅仅归因于地球的一部分的根本问题”(3)。因此,与其讲述一个“帝国霸权和技术决定论的简单故事”,这本经过编辑的书试图编织一个更复杂的故事,记录世界各地的穆斯林社区如何迅速掌握了“帝国的工具”,并以他们的发明者和传播者从未想象过的方式使用它们(2-3)。这本书的作者强调了全球穆斯林社区对新技术的接触,他们不仅仅是从非西方的角度重新构建了一个熟悉的故事。相反,它们为重新思考全球化本身的意义和时机开辟了新的空间。Gelvin和Green瞄准了如何将全球化分期的问题。他们承认我们生活在一个全球化的世界中,但不满意当前的全球化时代始于冷战结束或微芯片发明的观念,他们认为,最近的全球化“是由早期的全球化事件实现的,在许多方面也是由早期的全球化事件定义的”(1)。蒸汽和印刷术加快了人类接触的步伐,代表了“现代最具代表性的孪生系统”的力量和触角。民族国家的世界体系和现代世界经济体系”(4)。通过集中研究这一系列技术,Gelvin和Green区分了“一方面是‘现代性/早期现代性’的更模糊的时期,另一方面是不合格的‘全球化’”(1)。他们提出了一个大致从1850年到1930年的时期,这个时期被定义为“使能技术在全球传播”。时间和空间的崩溃促进了移民、朝圣者、商品和疾病以前所未有的速度和广度流动。在这个过程中,蒸汽船和铁路旅行重新安排了伊斯兰世界的自然和概念地理。前往麦加朝圣的穆斯林人数的大量增加,尤其是来自南亚和东南亚的穆斯林,帮助点燃了新的宗教和宗教政治运动的出现和传播,从苏菲主义到泛伊斯兰主义。然而,在其他情况下,旧的旅行线路让位于由蒸汽船路线和新兴工业化港口城市组成的新地理位置,如亚丁、贝鲁特、孟买、塞得港和蒙巴萨。铁路和轮船航线的重叠网络确保了在开罗、伊斯坦布尔、孟买和新加坡印刷的书籍、报纸和期刊能够到达整个伊斯兰世界的读者手中。这种多语言市场的扩散“创造了一个新的跨国公共领域,世界事件的新闻和其他穆斯林社区的财富可以在这里传播”(13)。Gelvin和Green认为,我们现在所理解的伊斯兰世界的物质和意识形态内涵是由“一个特定的和相对较近的时刻产生的,当时蒸汽和印刷术允许新的社会想象的合成,而这些想象又被新的社会实践所证实”(4)。这本书通过12个案例研究探讨了这些不同的方面,分为三个部分。…
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