Whose Fall? What Hellenism? Christianity's Fall into Hellenistic Philosophy Revisited

J. Rutherford
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Abstract

Many scholars have demonstrated the flaws in the claim that Christians sold out to Hellenistic philosophy soon after the apostles’ death. However, these same scholars have failed to account for the pervasive intuition that something was indeed troubling in this period. This paper argues that instead of a falling into Hellenistic philosophy, some in the early church were subtly seduced by scientia. The use of philosophy as a legitimate and helpful tool for Christian intellectual engagement with all of life soon led to the metastasis of philosophy from its position as a tool in the pursuit of Gospel ends to an end itself. By the middle of the 5th century, a particular metaphysic was enshrined as the measure of the catholic, apostolic faith delivered once for all, thereby demanding that right speech and thought about God must be philosophical. It is argued that this shift is not a natural outworking of biblical principles but alien to them. Philosophy has its place in Christian intellectual engagement and proclamation, but it cannot take the centre without drastic and detrimental consequences.
的秋天呢?希腊文化是什么?基督教重新陷入希腊哲学
许多学者已经证明,基督徒在使徒死后不久就转向希腊哲学的说法存在缺陷。然而,这些学者未能解释普遍的直觉,即在这一时期确实有一些麻烦。本文认为,早期教会中的一些人并没有陷入希腊化哲学,而是受到了科学的微妙诱惑。把哲学作为一种合法的、有用的工具,用于基督教知识分子与所有生活的接触,很快导致哲学从追求福音目的的工具的位置转移到目的本身。到5世纪中叶,一种特殊的形而上学被奉为天主教的衡量标准,一劳永逸地传递了使徒信仰,从而要求正确的言论和对上帝的思考必须是哲学的。有人认为,这种转变不是对圣经原则的自然超越,而是与圣经原则格格不入。哲学在基督教知识分子的参与和宣讲中占有一席之地,但它不可能占据中心地位而不产生激烈和有害的后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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