Utopia without us?

Z. Simon
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引用次数: 1

Abstract

As the prospect of self-authored human extinction increasingly appears as a plausible scenario of human futures, a growing number of efforts aim at comprehending it as the prospect of the world without us. Patrícia Vieira convincingly shows in her essay on utopia and dystopia in the Anthropocene that utopianism has become a prominent interpretive strategy to render the possibility of human extinction meaningful. This brief reflection argues against the feasibility of considering the world without us in utopian terms. It identifies three tacit assumptions in utopian interpretations of our disappearance: they (1) take for granted that prospects of human extinction and post-apocalyptic themes are of the same kind; (2) presume that the biological character of human extinction needs no special attention when situating it with the social character of utopian thinking; and (3) remain committed to an anthropocentric view in assuming that we are the ones to attribute meaning even to the world defined by our absence. In challenging these assumptions, the essay develops three theses on the relation of utopia and the prospect of the world without us.
没有我们的乌托邦?
随着人类自主灭绝的前景日益成为人类未来的一种可能情景,越来越多的努力旨在将其理解为没有我们的世界的前景。Patrícia维埃拉在《人类世的乌托邦和反乌托邦》一文中令人信服地表明,乌托邦主义已经成为一种突出的解释策略,使人类灭绝的可能性变得有意义。这篇简短的反思反对以乌托邦的方式考虑没有我们的世界的可行性。它确定了对人类消失的乌托邦式解释中的三个默认假设:它们(1)理所当然地认为人类灭绝的前景和后世界末日的主题是相同的;(2)假定将人类灭绝的生物学特征与乌托邦思想的社会特征放在一起,无需特别关注;(3)坚持以人类为中心的观点,认为我们是赋予世界意义的人,即使这个世界是由我们的缺席所定义的。为了挑战这些假设,本文就乌托邦与没有我们的世界的前景的关系展开了三篇论文。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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