The Gift and Violence

M. Rose
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Abstract

Both ancient and contemporary discussions about the nature of desire and ontology (and the relationship between the two) have been driven by economic concerns. Both the relationship between God and the world and that between the individual and the world have been conceived as economic problems, as have the questions of freedom, evil, creation, and teleology. The centrality of the economic question to the discussion of ontology and desire is particularly apparent in the debates that have taken place around the nature of “the gift.” This chapter explores the debates between Jacques Derrida and Jean Luc Marion over the nature of the gift and examines Slavoj Žižek’s relationship to these debates. It goes on to explore the theme of violence, which—as I argue—is a key term in Žižek’s work for the economic problem of the gift, and offers a reading of Žižek’s understanding of violence in relation to Walter Benjamin’s Critique of Violence.
礼物与暴力
古代和当代关于欲望和本体论的本质(以及两者之间的关系)的讨论都是由经济问题驱动的。上帝与世界的关系、个人与世界的关系,以及自由、邪恶、创造和目的论等问题,都被视为经济问题。经济问题在本体论和欲望讨论中的中心地位,在围绕“礼物”本质的辩论中尤为明显。本章探讨了雅克·德里达和珍之间的辩论吕克·马里昂在礼物的性质和检查SlavojŽ我žek这些辩论的关系。它继续探索暴力的主题,正如我所说,这是Žižek研究礼物经济问题的一个关键术语,并提供了Žižek对暴力的理解与瓦尔特·本雅明的《暴力批判》的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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