Towards a Propaedeutic for Arguments about the Existence of God

E. M. Gómez
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Abstract

This article sets the groundwork of the theoretical elements that are needed in order to defend the use of “arguments” instead of “proofs” in the discussion about the existence of God. A philosophical standpoint concept of God was followed, where any belief or religion could be included. We defended the validity of rhetoric within the philosophical discourse, remarking the main points of the new rhetoric stated by Perelman in the 50s.Traditionally we have talked about “proofs” of the existence of God, such as St. Anselm proof or the five ways of St. Thomas Aquinas. We considered “proof” as the argument that tries to establish a certain conclusion in a necessary way. And “argument”, as the set of propositions that justify or refuse a proposition. We believe that talking about “arguments” is more appropriate in this topic rather than the traditional “proofs”. The concept “argument” is, in the first place, wider than “proof”, and so includes it. On the other hand, talking about “proofs” seems to imply the irrefutable truth of its result thanks to the rules of logic. Nevertheless, the existence of God belongs to the field of the probable, plausible, that cannot be proved in an empirical way.
《论上帝存在论的预备》
本文为在讨论上帝的存在性时使用“论证”而不是“证明”辩护所需要的理论要素奠定了基础。哲学立场的上帝概念被遵循,其中任何信仰或宗教可以包括在内。我们在哲学话语中为修辞学的有效性辩护,评述了佩雷尔曼在50年代提出的新修辞学的主要观点。传统上,我们谈论上帝存在的“证明”,如圣安瑟伦证明或圣托马斯·阿奎那的五种方法。我们认为“证明”是试图以必要的方式建立某个结论的论证。"论证"作为证明或拒绝一个命题的命题集。我们认为,在这个话题中,谈论“论据”比传统的“证据”更合适。首先,“论证”这个概念比“证明”更广泛,因此也包括了“证明”。另一方面,谈论“证明”似乎意味着由于逻辑规则,其结果是无可辩驳的真理。然而,上帝的存在属于可能的、似是而非的领域,不能用经验的方式来证明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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