Images of Justice

N. Smith
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Abstract

Gives a close analysis of two of Plato’s most controversial images: the analogy of the soul and state and the suggestion that the rulers will have to lie to the citizenry, including especially the myth of the metals. These are understood as images of justice (the form), and their limitations as images are revealed. The analogy of the soul and state conceives of each analog as composed of three parts. But the first city Plato has Socrates imagine in the Republic does not have three parts, and then when the arguments for partitioning the soul are given, the principle Socrates offers for finding different parts is misapplied. Alternative formulations of this principle bring other problems, and Plato’s own conclusion of his arguments seems to leave open the possibility that there may be even more parts of the soul than those he has identified. As for Plato’s lying rulers, the apparent problem derives from Plato having a very different conception of truth than the two-valued conception familiar to contemporary philosophers. Plato’s rulers seek to establish the best images of this kind of truth.
正义的形象
对柏拉图最具争议的两个意象进行了细致的分析:灵魂与国家的类比,以及统治者将不得不对公民撒谎的暗示,尤其是金属的神话。这些被理解为正义的形象(形式),它们作为形象的局限性被揭示出来。灵魂和状态的类比认为每个类比都由三部分组成。但柏拉图让苏格拉底在《理想国》中想象的第一个城市,并不是由三个部分组成的,当给出灵魂分割的论证时,苏格拉底提出的寻找不同部分的原则被误用了。这一原则的其他表述带来了其他问题,柏拉图自己的论证结论似乎留下了一种可能性,即灵魂的部分可能比他所确定的部分更多。至于柏拉图的说谎统治者,显而易见的问题是,柏拉图对真理的概念与当代哲学家所熟悉的双值概念截然不同。柏拉图的统治者试图建立这种真理的最佳形象。
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