The Effect of “Sinar Purnama” Badui Art on Social Life of the People of Banjarharjo Village, Kulon Progo

Okta Sanjarwati Priutami, T. Retnowati
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Abstract

As the era goes by, Badui art has emerged with various variations as a form of defense to preserve. The history of Badui art tells about the journey of an Islamic religious leader named Abdul Qadir Jaelani. This art was developed in the village of Banjarharjo, Kalibawang sub-district, Kulon Progo District which influenced by Badui art from Bligo village, Magelang District. Changes in the form of the presentation of this art occur slowly, little by little, and planned that is influenced by factors within and outside the community. The existence of this artistry has an influence on society to eliminate the boundaries of the layers of society, so that the community has a soul of a) mutual cooperation; b) cooperation and c) mutual respect. In the present, the Badui arts are supported by the younger generation who are directly involved in the arts in order to implement regeneration that loves their own culture. The forms of performance include name, performers, dance movements, accompaniments, makeup and clothing, showtimes, and venues. Banjarharjo Badui art has a form of presentation similar to Badui Bakalan, although there are some new variations, but it is not much different from the original form.
“Sinar Purnama”八堆艺术对Banjarharjo村人民社会生活的影响,Kulon Progo
随着时代的推移,八堆艺术以各种形式出现,作为一种防御形式来保存。八堆艺术的历史讲述了一位名叫Abdul Qadir Jaelani的伊斯兰宗教领袖的旅程。这种艺术是在Kulon Progo区Kalibawang街道Banjarharjo村发展起来的,受Magelang区Bligo村八堆艺术的影响。这种艺术表现形式的变化是缓慢的,一点一点地发生,并受到社区内外因素的影响。这种艺术的存在对社会产生了影响,消除了社会阶层的界限,使社会具有了一种相互合作的灵魂;B)合作,c)相互尊重。目前,八堆艺术得到了直接参与艺术的年轻一代的支持,以实现热爱自己文化的再生。表演的形式包括名字、表演者、舞蹈动作、伴奏、化妆和服装、表演时间和场地。Banjarharjo Badui艺术的表现形式类似于Badui Bakalan,虽然有一些新的变化,但与原来的形式没有太大的不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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