The two souls of Schopenhauerism: analysis of new historiographical categories

G. Miglietta
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Abstract

The  Wirkungsgeschichte  of Schopenhauerism is a complex mixture of events, encounters, influences and transformations. In order to orient oneself concerning such an articulated phenomenon, it is necessary to have valid hermeneutical tools at hand. In this contribution, I am going to propose a reading of the history of the effects of Schopenhauerism through new and effective historiographical categories that resulted from the research conducted by the Interdepartmental Research Centre on Arthur Schopenhauer and his School at the University of Salento. On the one hand, I will refer to Domenico Fazio’s studies on the  Schopenhauer-Schule and, on the other, to Fabio Ciraci’s research on the reception of Schopenhauer’s philosophy in Italy. This approach will reveal how the formulation of the so-called “two souls” of Schopenhauerism, the romantic and the illuministic, allows us to unravel the multifaceted panorama of the history of the effects of Schopenhauerian philosophy, in line with the subdivision within the  Schopenhauer-Schule  of metaphysical and heretical thinkers.
叔本华主义的两个灵魂:新史学范畴的分析
叔本华主义的世界观是事件、遭遇、影响和转变的复杂混合体。为了让自己对这样一个清晰的现象有个定位,有必要掌握有效的解释学工具。在这篇文章中,我将通过萨伦托大学跨部门研究中心对亚瑟·叔本华及其学派进行的研究,提出一种新的、有效的史学分类来解读叔本华主义影响的历史。一方面,我将参考Domenico Fazio对叔本华学派的研究,另一方面,我将参考Fabio Ciraci对叔本华哲学在意大利接受情况的研究。这种方法将揭示叔本华主义所谓的“两个灵魂”,浪漫主义和光明主义,如何使我们能够揭示叔本华哲学影响历史的多面全景,与叔本华学派的形而上学和异端思想家的细分相一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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