We Are One

Bret W. Davis
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Abstract

This chapter explains what it does, and does not, mean for a Zen Buddhist to say: “We are one.” It begins by relating the Zen teaching of the nonduality of self and others to Jesus’s teaching that you should love others as yourself. It then relates these to the idea of “the oneness of all life” found in the Hindu Upanishads. Debates between different schools of Buddhist and Hindu philosophy are briefly examined, and it is explained that the Zen experience of oneness should not be misunderstood in terms of an absorption into a homogeneous blob that denies the reality of differences. For Zen, individuals exist but not independently; to exist is to coexist. Zen’s teaching of nonduality, as a matter of “neither one nor two,” implies both unity and uniqueness, oneness and difference.
我们是一体
这一章解释了禅宗所说的“我们是一体”是什么意思,而不是什么意思。它首先将禅宗关于自我和他人的非二元性的教导与耶稣关于你应该爱别人如爱自己的教导联系起来。然后,它将这些与印度教奥义书中发现的“所有生命的统一性”的概念联系起来。本文简要考察了佛教和印度教哲学不同流派之间的争论,并解释说,禅宗合一的经验不应被误解为一种对同质的吸收,否认了差异的现实。对禅宗来说,个体存在,但不是独立存在的;生存就是共存。禅宗对非二元性的教导,作为“非一非二”的问题,意味着统一与独特,统一与差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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