照顧歷程中靈性關懷-畢業照顧者的心聲

邱惠茹 邱惠茹, 李孟芬 Hui-Ju Chiu
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Abstract

從擔任起家庭照顧者開始,即面臨生命中重大衝擊、改變及抉擇。許多家庭照顧者彷彿按下生命的暫停鍵,自己角色逐漸消失在照顧路上。本研究探討畢業照顧者從照顧歷程到責任終了後,靈性關懷介入對其照顧歷程的影響。以質性研究半結構式深度訪談進行資料蒐集,研究對象為曾擔任家庭主要照顧者至少1年以上,且結束照顧責任1~3年者。共訪問6位畢業照顧者,性別各半,年齡在23~61歲之間,5位基督徒及1位一般民間信仰者。訪談大綱經專家效度確認,訪談逐字稿以紮根理論分析。結果顯示家庭照顧者的照顧價值觀及生命反思隨著照顧歷程不斷變化,照顧歷程的靈性挑戰與悲傷歷程相似。提供靈性關懷可參考3R原則。家庭照顧者內在的自我靈性照顧深深連結於個人的信仰信念或社會規範中,是重要的復原因子。建議家庭照顧者本身要能主動向外與他人連結,向內接納自我,向人與至高者敞開心靈的通道;親友對家庭照顧者的靈性關懷,需持續至其結束照顧責任後。日常主動陪伴、連結與提供必要的支援,能預防其因失落而放棄生存意志。專業助人者在提供靈性關懷時,應視家庭照顧者為獨立需被關懷的個體;本研究並提出未來研究建議。  Being the main family caregiver means their lives are facing major impacts, changes, and choices throughout the entire caring process. Many family caregivers seem to press the pause button of their lives, and part-take in a completely different way of life. The purpose of the study is to explore the impact of spiritual care intervention on the care process of former primary family caregivers from the care process to the end of their responsibilities. Data collection was used semi-structured in-depth interviews. The subjects had taken the role as a primary family caregiver at least one year and had subsequently ended their responsibility for a minimum of one to a maximum of three years. Six former primary family caregivers were interviewed, among whose gender was equally distributed. Ages ranged from 23 to 61 years old. Five cases come from Christian background and one from traditional folk belief. The validity of the interview outline was agreed upon by experts. The interview scripts are analysed with grounded theory. The results show how care values and life reflections are constantly changing along with the care process. The spiritual challenge during of the care process is similar to the five stages of the grieving process. To provide spiritual care, one can refer to the 3R principles. The inner self-spiritual care of the family caregivers is deeply connected to the individual’s beliefs or social norms, and is an important resiliency factor. The family caregivers are encouraged to actively build connections outwardly, make peace with themselves inwardly, and open up their spirit to receive help from people and God. The spiritual care of relatives and friends for family caregivers are suggested to last beyond the end of the care. Daily active companionship, connection and provision of necessary support can prevent the caregivers from giving up their will to survive due to loss. When professional helpers provide spiritual care, they should treat family caregivers as independent individuals who need to be cared for. This research also proposes future research recommendations.  
照顾历程中灵性关怀-毕业照顾者的心声
从担任起家庭照顾者开始,即面临生命中重大冲击、改变及抉择。许多家庭照顾者仿佛按下生命的暂停键,自己角色逐渐消失在照顾路上。本研究探讨毕业照顾者从照顾历程到责任终了后,灵性关怀介入对其照顾历程的影响。以质性研究半结构式深度访谈进行资料搜集,研究对象为曾担任家庭主要照顾者至少1年以上,且结束照顾责任1~3年者。共访问6位毕业照顾者,性别各半,年龄在23~61岁之间,5位基督徒及1位一般民间信仰者。访谈大纲经专家效度确认,访谈逐字稿以扎根理论分析。结果显示家庭照顾者的照顾价值观及生命反思随著照顾历程不断变化,照顾历程的灵性挑战与悲伤历程相似。提供灵性关怀可参考3R原则。家庭照顾者内在的自我灵性照顾深深连结于个人的信仰信念或社会规范中,是重要的复原因子。建议家庭照顾者本身要能主动向外与他人连结,向内接纳自我,向人与至高者敞开心灵的通道;亲友对家庭照顾者的灵性关怀,需持续至其结束照顾责任后。日常主动陪伴、连结与提供必要的支援,能预防其因失落而放弃生存意志。专业助人者在提供灵性关怀时,应视家庭照顾者为独立需被关怀的个体;本研究并提出未来研究建议。 Being the main family caregiver means their lives are facing major impacts, changes, and choices throughout the entire caring process. Many family caregivers seem to press the pause button of their lives, and part-take in a completely different way of life. The purpose of the study is to explore the impact of spiritual care intervention on the care process of former primary family caregivers from the care process to the end of their responsibilities. Data collection was used semi-structured in-depth interviews. The subjects had taken the role as a primary family caregiver at least one year and had subsequently ended their responsibility for a minimum of one to a maximum of three years. Six former primary family caregivers were interviewed, among whose gender was equally distributed. Ages ranged from 23 to 61 years old. Five cases come from Christian background and one from traditional folk belief. The validity of the interview outline was agreed upon by experts. The interview scripts are analysed with grounded theory. The results show how care values and life reflections are constantly changing along with the care process. The spiritual challenge during of the care process is similar to the five stages of the grieving process. To provide spiritual care, one can refer to the 3R principles. The inner self-spiritual care of the family caregivers is deeply connected to the individual’s beliefs or social norms, and is an important resiliency factor. The family caregivers are encouraged to actively build connections outwardly, make peace with themselves inwardly, and open up their spirit to receive help from people and God. The spiritual care of relatives and friends for family caregivers are suggested to last beyond the end of the care. Daily active companionship, connection and provision of necessary support can prevent the caregivers from giving up their will to survive due to loss. When professional helpers provide spiritual care, they should treat family caregivers as independent individuals who need to be cared for. This research also proposes future research recommendations.
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