Indigenous Australia and the Archive Effect: Frances Calvert’s Talking Broken as Essay Film

Peter Kilroy
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Abstract

This chapter focuses on strategic combinations of some of the ‘building blocks’ of the essay film in the directorial output of Frances Calvert, a non-Indigenous Australian documentary filmmaker, who worked poetically and collaboratively with themes that bear upon Australia’s ‘other’ Indigenous community, Torres Strait Islanders. Despite differences in approach, her films pay heed to Trinh T. Minh-ha’s injunction to ‘speak nearby’ and/or in collaboration with, rather than on behalf of. They make extensive use of historical archival material, and they eschew the merely evidential in their use of such material. Providing a close reading of Calvert’s debut film Talking Broken (1990), Peter Kilroy argues that the use of archival material constitutes a type of citational practice, analogous to the citational practices of the literary essayist, which in turn forms a core performative element of the reflexive process of the essay film.
澳大利亚原住民与档案效应:弗朗西斯·卡尔弗特的散文电影《破碎的谈话》
本章的重点是在弗朗西丝·卡尔弗特(Frances Calvert)的导演作品中,一些散文电影的“构建模块”的战略组合。弗朗西丝·卡尔弗特是一位非土著澳大利亚纪录片导演,她以诗意和协作的方式与澳大利亚“其他”土著社区托雷斯海峡岛民(Torres Strait Islanders)的主题进行了合作。尽管在手法上有所不同,但她的电影遵循了郑廷明(Trinh T. Minh-ha)的训令,即“在附近说话”和/或与他人合作,而不是代表他人。他们广泛使用历史档案材料,并在使用这些材料时避免单纯的证据。通过对卡尔弗特处女作《破碎的谈话》(1990)的仔细阅读,彼得·基尔罗伊认为,档案材料的使用构成了一种引用实践,类似于文学散文家的引用实践,这反过来又构成了散文电影反思过程的核心表演元素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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