In Circulation

Kuba Szreder
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Abstract

The term is inspired by theories of Paolo Virno [1] who uses the category of opportunism when analyzing post-Fordist production systems, oriented at flexibility, mobility and individualism. Following Virno’s traces I refer to the structural, non-moralistic definition of opportunism. Here opportunism does not mean an attitude that is morally doubtful, a lack of principles or the atrophy of one’s ethical spine. This notion rather connotes the fundamental dependence of individualized culture producers on the never-ending lookout for possibilities (moonlighting, projects, exhibition opportunities, orders or temporary employment). The thesis that I propose here is as follows: structural opportunism in a form of fundamental dependence of the otherwise independent (not undergoing the formal discipline of contract work) art producers on a permanent search for opportunities; it is the source of systemic pressure that leads to the popularization of competition, the instrumentalization of social relations or, last but not least, the atomization and self-precarization of art workers. In the conclusion of this article I shall draw your attention to the resistance originating from structural opportunism. Its key aspect is a contestation of individualized dependency on the flow of opportunities.
在流通
这个术语的灵感来自保罗·维尔诺(Paolo Virno)的理论[1],他在分析后福特主义生产系统时使用了机会主义的范畴,以灵活性、流动性和个人主义为导向。跟随维尔诺的足迹,我提到机会主义的结构性的、非道德的定义。在这里,机会主义并不是指道德上存疑的态度、缺乏原则或道德脊梁的萎缩。这一概念暗示了个性化文化生产者对永无止境的可能性(兼职、项目、展览机会、订单或临时工作)的基本依赖。我在这里提出的论点如下:结构性机会主义,其形式是独立的(没有经历合同工作的正式纪律)艺术生产者对永久寻找机会的基本依赖;它是系统性压力的来源,导致了竞争的大众化,社会关系的工具化,最后但并非最不重要的是,艺术工作者的原子化和自我不稳定。在本文的结论中,我将提请你注意来自结构性机会主义的阻力。它的关键方面是对机会流动的个性化依赖的争论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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