THE REPRESNTATION OF SUBALTERN IN CHRISTINA LAMB AND MALALA YOUSAFZAI'S MEMOIR "I AM MALALA"

TELAGA BAHASA Pub Date : 2019-01-04 DOI:10.36843/TB.V6I1.14
S. Amri
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Abstract

AbstractThe portrait of the condition of the marginal occasionally becomes the theme in the works of some authors, including Malala Yousafzai. This research is an attempt to find out the representation of subaltern as the central issue in Christina lamb and Malala Yousafzai's memoir I Am Malala using Gayatri Spivak subalternity theory. Spivak explained that subaltern refers to people from inferior position or class. The method of deconstruction is conducted to identify hidden texts behind all the hierarchical oppositions in the series of events presented by the author through his work. The dominant structure in memoir is demonstrated through the hierarchical relation between men and women, the Taliban and civil society, as well as government and civil society. Nevertheless, through his memoir, Malala represented that subaltern are also able to voice themselves for their rights to justice, peace, especially education for women. The research eventually revealed that Malala and his father are not in subaltern position but in the position to be heard because of the space that allowed them both to voice or articulate themselves.
克里斯蒂娜·兰姆和马拉拉·优素福扎伊的回忆录《我是马拉拉》中下层阶级的表现
摘要在一些作家的作品中,对边缘人处境的描写偶尔会成为主题,其中就包括马拉拉·尤萨夫扎伊。本研究试图运用伽亚特里·斯皮瓦克的次等性理论,找出在克里斯蒂娜·兰姆和马拉拉·尤萨夫扎伊的回忆录《我是马拉拉》中作为中心问题的次等性表现。斯皮瓦克解释说,次等是指地位或阶级较低的人。运用解构的方法,在作者通过作品呈现的一系列事件中层层对立的背后,找出隐藏的文本。回忆录的主导结构通过男女之间、塔利班与公民社会之间、政府与公民社会之间的等级关系表现出来。然而,通过他的回忆录,马拉拉代表了底层人民也能够为自己的正义,和平,特别是妇女教育的权利而发声。研究最终表明,马拉拉和他的父亲并不是处于次等地位,而是处于被倾听的地位,因为他们都有空间表达自己的意见或表达自己的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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