Deviant Treatment of the Body as a Mortuary Ritual

Takeshi Ishikawa
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Abstract

This chapter examines the social meaning of deviant mortuary practices from an osteoarchaeological perspective using skeletal remains from the Middle Jomon Period (ca. 3500–2500 cal BC) found at the Kusakari shell mound. The analyses focus on attributes associated with mortuary body treatments: 1) arrangements of remains, 2) body posture and direction, and 3) the location of burials within the cemetery. Although the usual body postures were dorsal during the period, one individual was laid in a prone position with an unusual body direction compared with other burials. The skeletal arrangement also revealed that the individual had been disarticulated early in the postmortem decay process; however, the remains were located within the usual cemetery area. Based on these results and the extraordinary amount of varied faunal remains in the vicinity, the deviant mortuary treatments appeared to arise from a specific social persona rather than an unusual context of death, such as drowning, suicide, warfare, or other cause.
把尸体当作殡葬仪式的变态处理
本章从骨考古学的角度,利用在草坂里贝壳丘发现的绳纹时代中期(约公元前3500-2500 cal)的骨骼遗骸,研究了异常殡葬行为的社会意义。分析的重点是与太平间尸体处理相关的属性:1)遗体的安排,2)身体的姿势和方向,以及3)墓地内埋葬的位置。尽管在此期间,通常的身体姿势是背朝的,但与其他墓葬相比,有一个人被放置在俯卧的位置,身体方向不同寻常。骨骼排列也表明,这个人在死后腐烂过程的早期就被肢解了;然而,遗骸位于通常的墓地区域内。根据这些结果和附近大量不同的动物遗骸,异常的太平间处理似乎源于特定的社会角色,而不是不寻常的死亡背景,如溺水、自杀、战争或其他原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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