Politically Incorrect, Visually Incorrect

Y. Howard
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Abstract

This chapter moves to an analysis of comix—a contemporary example of primitivism that continues to have a vexed relationship with cultural legitimacy. Ugliness in this chapter is recognizable as the visual aesthetics of underground comix and, as conceptual, nihilistic, and disempowering perspectives outlined as the mechanisms that restrict opting out of stigmatizing political and representational logics. Focusing on the depictions of such restrictions, this chapter explores the limits of allowable and expressible queer identities in the late twentieth century. Examining what affective states such as queer anger in Roberta Gregory’s Bitchy Butch (1991–1999) and ethnic anxiety in Erika Lopez’s Lap Dancing for Mommy (1997) look like, this chapter reads visual discrepancies and identificatory impossibilities as specific issues of depicting nonnormatively gendered and non-white bodies.
政治不正确,视觉不正确
本章转到对“混合”的分析,这是原始主义的一个当代例子,它与文化合法性的关系仍然令人烦恼。在本章中,丑陋被认为是地下混合的视觉美学,作为概念性的、虚无主义的、剥夺权力的观点,被概述为限制选择退出污名化的政治和代表性逻辑的机制。本章着重于对这些限制的描述,探讨了二十世纪后期允许和可表达的酷儿身份的限制。考察了诸如罗伯塔·格雷戈里的《臭婊子》(1991-1999)中的酷儿愤怒和艾丽卡·洛佩兹的《为妈妈跳膝上舞》(1997)中的种族焦虑等情感状态,本章将视觉差异和身份不可能视为描绘非规范性别和非白人身体的具体问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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