Widang Jeong In-bo’s Empathy of the Sincere Mind and Governing a Nation and Saving the People

Jeong-gil Han
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Abstract

This article reexamines Jeong In-bo’s lifelong studies and achievements from the perspective of understanding him as a statesman. Keenly empathizing the pain of the people who lost their nation, he recognizes that it was the task of the times to reclaim national sovereignty and relieve the people from suffering. He finds the cause of the collapse of Joseon inside Joseon, and diagnoses that all problems originated from ‘thinking of promoting one’s own interests (自私念)’. What he suggested to resolve these problems is ‘to awaken the sincere mind’. He believes that separation can be turned into oneness, conflict into love, and slaughter into revitalization only when ‘thinking of promotion of one’s own interest’ is overcome by awakening the sincere mind of all Joseon people. While studying Yangming studies, Jeong In-bo realized that the sincere mind has the ability to empathize, and verified this realization by his own experience. Through this experience, he submitted ‘empathy of the sincere mind’ as a statecraft principle that can save the world. All of his activities including educational, academic, media and political activities, aim at ‘governing a nation and saving the people’ according to the statecraft principle of ‘empathy of the sincere mind’. Jeong In-bo paved the way for advancing Korean Studies by awakening the importance of Korean Studies to his colleagues and students who worked at Yonhee College. Furthermore, with a deep understanding of Joseon’s reality after liberation, he adopted ‘strengthening and raising the national spirit’, which was the spirit of the times, as his educational ideology, and suggested a way for the nation to move forward by seeking detailed practical plans. He also brought the thoughts and works of Silhak scholars in the late Joseon dynasty into light; from his view, these scholars related to the nation and its people through the sincere mind and academically explored the way to save the nation and its people. He inspired the sense of subjectivity of the people by exploring Joseon’s spirit of 5,000 years in his research on Joseon history, enhancing the sense of identity of our nation. He struggled to solve the problems of the times by spreading his academic achievements through the media and carrying out an enlightenment movement to awaken the sincere mind of the people. Even in his short political term in Syngman Rhee’s government, he tried to correct the bureaucracy. All these academic works and activities of Jeong In-bo were motivated by the determination to save the world.
郑仁甫的诚心移情与治国救民
本文从政治家的角度重新审视郑仁甫一生的研究和成就。他对失去国家的国民的痛苦感同身受,认为恢复国家主权,解除国民的苦难是时代的任务。他在朝鲜内部找到了朝鲜崩溃的原因,并诊断出一切问题都源于“一己之私的思想”。他建议解决这些问题的方法是“唤醒真诚的心”。他认为,只有唤醒全体朝鲜人民真诚的心,克服“只顾自己利益的想法”,才能把分离变成团结,把矛盾变成爱,把屠杀变成振兴。郑仁甫在研究阳明学的过程中,认识到真诚的心具有同理心的能力,并以自己的经历验证了这一认识。通过这次经历,他将“真诚的同情”作为一种可以拯救世界的治国原则。他的一切活动,包括教育、学术、媒体和政治活动,都以“治国救民”为宗旨,遵循“诚心共情”的治国原则。郑仁甫向在延熙大学工作的同事和学生们强调了韩国学的重要性,为韩国学的发展奠定了基础。此外,他对光复后朝鲜的现实有深刻的了解,将“加强和提高民族精神”这一时代精神作为自己的教育理念,并通过制定具体的实际计划,提出了国家前进的道路。他还介绍了朝鲜末年实学学者的思想和著作。在他看来,这些与国家和人民有关的学者通过真诚的心灵和学术探索救国救民之道。他在研究朝鲜历史的过程中,通过探索5000年的朝鲜精神,激发了国民的主体性意识,增强了民族认同感。他努力解决时代问题,通过媒体传播他的学术成果,开展启蒙运动,唤醒人们的真诚心灵。即使在李承晚政府的短暂政治任期内,他也试图纠正官僚主义。郑仁甫的所有学术著作和活动都是出于拯救世界的决心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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