The Julian Romance

J. Drijvers
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Abstract

The Julian Romance is a work of historical fiction in Syriac. It offers a Christian perspective on the reigns of both Julian and Jovian, who in the text are presented as opposites. As regards Julian, the Romance is essentially a hatchet job, while conversely it glorifies Jovian. The Romance divides into three distinct narratives. The first narrative is short in its surviving form, but must originally have been longer because it concludes with the following words: “The celebration of the faith of Constantine and of his three sons who reigned after him is completed.” The second one I have called the Eusebius Narrative and describes at great length the many unsuccessful attempts of Julian to have Rome’s bishop Eusebius renounce his Christian conviction and become a venerator of the old gods. To that end, but also to be acknowledged as ruler of the entire empire by the city of Rome, Julian visits Rome. The third account, which I have entitled the Jovian Narrative, can be characterized as a narrative of war: war between Julian and the Christians, war between Rome and Persia, and in a sense Jovian’s war against Julian in order to protect Christianity and the Church. It is by far the longest of the three parts of the Romance and celebrates Jovian as the ideal Christian emperor. In this chapter the various narratives are introduced and a comprehensive summary is given of the Jovian Narrative.
朱利安罗曼史
《朱利安罗曼史》是一部用叙利亚语写成的历史小说。它提供了一个基督教的视角来看待朱利安和朱庇安的统治,他们在文本中是对立的。至于朱利安,浪漫本质上是一个攻击的工作,而相反地,它美化木星。《罗曼史》分为三个不同的叙述。第一个故事流传下来的形式很短,但最初肯定更长,因为它的结尾是这样的:“对君士坦丁和他的三个儿子的信仰的庆祝完成了。”第二本书我称之为《尤西比乌斯的故事》,它详细地描述了朱利安多次不成功的尝试,试图让罗马主教尤西比乌斯放弃他的基督教信仰,成为一个旧神的崇拜者。为了达到这个目的,同时也为了被罗马城承认为整个帝国的统治者,朱利安访问了罗马。第三种说法,我称之为朱庇特叙事,可以被描述为战争的叙事:朱利安和基督徒之间的战争,罗马和波斯之间的战争,在某种意义上,朱庇特为了保护基督教和教会而与朱利安的战争。它是《罗曼史》三部中最长的一部,歌颂朱庇安是一位理想的基督教皇帝。在这一章中,介绍了各种各样的叙事,并对木星叙事进行了全面的总结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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