Baine Maara-Indu Mama-Siddi Dhamal

Sayan Dey
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Abstract

The Siddis were brought to India from the southern and eastern parts of Africa by the Arab and Portuguese colonisers. At present, the Siddis in India can be found in parts of Gujarat (a state located in western India), Hyderabad (a state located in southeastern India) and Karnataka (a state located in southwestern India). They are habitually subjected to colonially reconfigured violence of epistemic and cognitive injustices by the mainstream colonial/modern governing institutions in India through dehumanising their cultural practices, racially invalidating their food habits, preventing them from receiving education, practising racial suppression at workplaces, etc. To counter such violence of the colonial/modern governing institutions, the Siddis interweave narratives of epistemic justice and cognitive freedom through performing their Indigenous traditional socio-cultural practices of hunting, cooking, eating, singing and dancing. The interesting aspect of these socio-cultural practices is that they are socially, culturally, thematically and contextually interlinked to each other. The title of this article is a synecdochic representation of the interwovenness of Siddi histories and cultures. With respect to these arguments, the research article will argue how these socio-cultural practices function as Indigenous performances of epistemic justice and cognitive freedom for the Siddis of Karnataka.
西迪人是由阿拉伯和葡萄牙殖民者从非洲南部和东部带到印度的。目前,印度的西迪人可以在古吉拉特邦(位于印度西部的一个州),海得拉巴(位于印度东南部的一个州)和卡纳塔克邦(位于印度西南部的一个州)的部分地区找到。印度主流殖民/现代管理机构通过使他们的文化习俗非人化、使他们的饮食习惯在种族上无效、阻止他们接受教育、在工作场所实行种族压迫等方式,习惯性地使他们遭受殖民重新配置的认识和认知不公正的暴力。为了对抗殖民/现代统治机构的这种暴力行为,西迪斯人通过表演土著传统的狩猎、烹饪、饮食、唱歌和跳舞等社会文化习俗,将认识正义和认知自由的叙述交织在一起。这些社会文化实践的有趣之处在于,它们在社会、文化、主题和背景上相互联系。这篇文章的标题是对西迪历史和文化相互交织的提喻。关于这些论点,研究文章将讨论这些社会文化实践如何作为卡纳塔克邦西迪人的认识正义和认知自由的土著表演。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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