Practice in the Tantric Religion of Śiva

G. Flood
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引用次数: 1

Abstract

By the early medieval period the religion focused on Śiva was on the rise politically, socially, and culturally, coming to dominate the South Asian context and beyond to South East Asia. The origins of Śaivism, the religion of Śiva, are ancient and certainly those of devotion to Śiva, whose early form is Rudra, stretch back to the Vedic period. With the Śvetāśvatara Upaniṣad he becomes elevated to the supreme deity. But it is with the tantric revelation that Śiva comes into his own and it is this tradition that will be the focus of the chapter. The practices of the tantric revelation vary from fairly standard temple worship for those in mainstream society to fringe groups that performed unconventional and polluting practices (such as ritualized sex outside of caste restrictions) to go against orthodoxy in pursuit of power. The chapter examines these developments.
在Śiva密宗宗教的实践
到中世纪早期,以Śiva为中心的宗教在政治上、社会上和文化上都在崛起,开始在南亚和东南亚地区占据主导地位。Śaivism的起源,Śiva的宗教,是古老的,当然那些对Śiva的虔诚,其早期形式是楼陀罗,可以追溯到吠陀时期。随着Śvetāśvatara Upaniṣad,他被提升为至高无上的神。但这是与密宗启示Śiva进入他自己的,这是这个传统,将是本章的重点。密宗启示的实践各不相同,从主流社会中相当标准的寺庙崇拜到边缘群体进行非常规和污染的实践(例如在种姓限制之外的仪式化性行为),以反对正统追求权力。本章考察了这些发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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