Introduction: To the Untimely

E. Grosz
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Abstract

This book is an exploration of how the biological prefigures and makes possible the various permutations of life that constitute natural, social, and cultural existence. Its goals are interdisciplinary: to explore a series of questions about the movement of time that overlap with and are the shared concern of a number of di√erent disciplines: philosophy, politics, history, the social and natural sciences, cultural studies, feminist, antiracist, and queer politics, the visual and plastic arts. It focuses on the space between the natural and the cultural, the space in which the biological blurs into and induces the cultural through its own self-variation, in which the biological leads into and is in turn opened up by the transformations the cultural enacts or requires. It explores the region between biology and culture; between bodies and sociotemporal organization, between the sciences of life and the study of social organization—a philosophical exploration on the cusp of science studies on the one hand and political theory on the other. Biological organization, whose morphological structures engender the variety of life in all its forms, instead of ensuring that life conforms to existing social categories, boundaries, and limits, instead of containing existence to what is or has been, opens up and enables cultural, political, economic, and artistic variation. Biology is a system of (physical, chemical, organic) di√erences that engenders historical, social, cultural, and sexual di√erences. Biology does not limit social, political, and personal life: it not only makes them possible, it ensures that they endlessly transform themselves and thus stimulate biology into further self-transformation. The natural world prefigures, contains, and opens up social and cultural existence to
引言:《不合时宜
这本书是对生物如何预示并使构成自然、社会和文化存在的各种生命排列成为可能的探索。它的目标是跨学科的:探索一系列关于时间运动的问题,这些问题与许多不同学科重叠并共同关注:哲学,政治,历史,社会和自然科学,文化研究,女权主义,反种族主义,酷儿政治,视觉和造型艺术。它关注的是自然与文化之间的空间,在这个空间中,生物通过自身的变异模糊并诱导了文化,在这个空间中,生物引导了文化所实施或要求的转变,并反过来又被文化所开启。它探索了生物学和文化之间的区域;在身体和社会时间组织之间,在生命科学和社会组织研究之间——一方面是科学研究前沿的哲学探索,另一方面是政治理论。生物组织,其形态结构产生了各种形式的生命,而不是确保生命符合现有的社会类别,边界和限制,而不是将存在局限于现在或过去,开放并使文化,政治,经济和艺术变化成为可能。生物学是产生历史、社会、文化和性差异的(物理的、化学的、有机的)差异系统。生物学并不限制社会、政治和个人生活:它不仅使它们成为可能,而且确保它们不断地自我转化,从而刺激生物学进一步自我转化。自然界预示着、包含着并揭示着社会和文化的存在
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