The Sacrality of Things

Levi Checketts
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Abstract

Abstract: Mitcham, Borgmann, and others argue the character of technology is at odds with the character of Christian life. This paper challenges that claim in two moves. First, I examine ways Christian theology has been formed by Roman crucifixion, the printing press, and transoceanic navigation; Christology, biblical studies, and missiology are critically dependent upon technologies that facilitated the death of Jesus, the spread of Protestant literature, and the migration of missionaries. Second, I contend that these technologies shed light on a complicated relationship between the realm of the “sacred” and technologies. Technologies can have the character of being sacred or sacramental. As sacred, technologies fall within the purview of religious devotion like relics or icons. As sacramental, they influence the field of theology, through augmentation or restriction. Thus, technologies can be compatible with Christianity and have a positive effect on religion, expanding the fields of theological reflection and religious devotion.
事物的神圣性
摘要:米查姆、博格曼等人认为,技术的特征与基督徒生活的特征是不一致的。本文用两步来挑战这一论断。首先,我考察了基督教神学是如何被罗马人钉十字架、印刷术和跨洋航行所形成的;基督学、圣经研究和宣教学都严重依赖于技术,这些技术促进了耶稣的死亡、新教文学的传播和传教士的迁移。其次,我认为这些技术揭示了“神圣”领域与技术之间的复杂关系。技术可以具有神圣或神圣的特征。作为神圣的东西,技术就像圣物或圣像一样,属于宗教信仰的范畴。作为圣礼,它们通过增强或限制影响着神学领域。因此,技术可以与基督教兼容,对宗教产生积极的影响,扩大神学反思和宗教信仰的领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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