Absolute Power: Law, Sovereignty, Absolution

Daniel Lee
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Abstract

Bodin’s notoriety in political theory rests upon his thesis that sovereignty is an ‘absolute power’. This chapter investigates the function of absolute power in Bodin’s theory of legislation as a sovereign authority’s negative power to unmake positive law and, consequently, release [absolvere] subjects from the bond of legal obligation. Drawing upon canonistic jurisprudence concerning papal plenitude of power, the chapter explores how Bodin modelled absolute power on the priestly power of absolution [potestas absolvendi]. Just as priests are empowered to absolve and release sinners from the bond of sin, so too are sovereigns empowered to absolve and release subjects from the bond of positive legislation, whether by full abrogation or by partial derogation. Every independent legal system, Bodin argues, must have absolute power if it is to have the reflexive capacity to correct or even repeal its own laws, especially unjust laws. Absolute power, thus, is the sovereign’s ultimate instrument of equity.
绝对权力:法律、主权、赦免
博丹在政治理论上的恶名在于他的论点,即主权是一种“绝对权力”。本章考察了绝对权力在博丹的立法理论中的作用,即作为一种主权权威的否定权力,它可以取消成文法,从而使绝对主体从法律义务的束缚中解脱出来。借鉴关于教皇充分权力的经典法理学,本章探讨了博丹如何在祭司的赦免权力(potestas absolvendi)上建立绝对权力的模型。正如牧师有权免除和释放罪人的罪的束缚,君主也有权免除和释放臣民的积极立法的束缚,无论是完全废除还是部分废除。博丹认为,每一个独立的法律体系都必须拥有绝对的权力,如果它想要有自我反思的能力来纠正甚至废除自己的法律,尤其是不公正的法律。因此,绝对权力是君主实现公平的终极工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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