Expressions of the ‘good life’ and visions of the future: Reflections from Dili and Uatolari

Josh Trindade, S. Barnes
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引用次数: 5

Abstract

In this chapter, we take up Arjun Appadurai’s (2013) call for a better anthropological understanding of the construction of the future as a ‘cultural fact’ and the implications of this for what he calls people’s ‘capacity to aspire’ (ibid.: 290) – their ability to mobilise resources in order to make strategic decisions about their future. Appadurai argues that debate and discussion around ‘futures’ is often dominated by ‘plans, goals and targets’ – language that is associated with development. Culture, on the other hand, is too readily associated with ‘habit, custom, heritage and tradition’, and therefore dismissed as grounded in the past. Yet the future cannot be other than ‘cultural’ because it is ‘in culture that ideas of the future, as much as the past, are embedded and nurtured’ (ibid.: 179–180). It is within ‘culture’, understood broadly as local systems of value, meaning and communication, that people are enabled or constrained in their ‘capacity to aspire’.
对“美好生活”的表达和对未来的展望:来自帝力和瓦托拉里的思考
在本章中,我们采纳了Arjun Appadurai(2013)的呼吁,即从人类学角度更好地理解未来的构建是一种“文化事实”,以及这对他所谓的人们“渴望的能力”(同上:290)的含义——他们动员资源以做出关于未来的战略决策的能力。Appadurai认为,围绕“未来”的辩论和讨论往往被“计划、目标和指标”所主导——这些语言与发展有关。另一方面,文化太容易与“习惯、习俗、遗产和传统”联系在一起,因此被认为是建立在过去的基础上的。然而,未来只能是“文化的”,因为“在文化中,关于未来的想法,就像过去一样,被嵌入和培育”(同上:179-180)。在“文化”中,人们被广泛地理解为当地的价值、意义和交流体系,人们的“渴望能力”得以实现或受到限制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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