Graced Exchange and Vision of God in Calvin’s Atonement Theology

Carl Mosser
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Abstract

John Calvin structured his soteriology and doctrine of atonement around the patristic principle of graced exchange, the idea that Christ became what we are in order to make us what he is. In them, Christ’s descent to hell and the believer’s ascent to God represent the two furthest poles of the exchange. Descent to hell and ascent to God both involve vision of God. Calvin explains descent to hell as the terror sinners experience in their souls when they sense God’s wrath and judgment. In the passion and crucifixion, Christ arraigned himself before God’s tribunal as our surety to make satisfaction. Standing in the place of the accused, he saw God as an angry judge prepared to punish sin. As a real human being with the affections and infirmities common to human nature, Christ could not help but experience terror in his soul and even fear for his own salvation. Christ willingly underwent this ordeal to prove his obedience, demonstrate his love for humanity, and secure a more lavish redemption than otherwise possible. Christ emerged from the ordeal victorious and the Father accepted his obedience as satisfaction for our sin. As a result, the redeemed are adopted as sons who will ascend to God and see him face-to-face as a propitious Father.
加尔文赎罪神学中的恩典交换与神的异象
约翰·加尔文围绕教父的恩典交换原则构建了他的救赎论和赎罪教义,他认为基督成为我们是为了让我们成为他。在这些故事中,基督下到地狱和信徒升天代表了交流的两个最远的极点。下地狱和升天都涉及到对上帝的想象。加尔文解释说,当罪人感受到上帝的愤怒和审判时,他们的灵魂就会经历恐怖的堕落。在受难和被钉十字架的过程中,基督在上帝的法庭前为我们辩护,作为我们得到满足的保证。站在被告的立场上,他看到上帝是一位愤怒的法官,准备惩罚罪恶。基督是一个真正的人,有着人性中常见的情感和弱点,他的灵魂不禁感到恐惧,甚至为自己的救恩感到恐惧。基督心甘情愿地经受了这个考验,以证明他的顺服,表明他对人类的爱,并确保比其他方式更慷慨的救赎。基督从磨难中得胜而出,天父接受了他的顺服作为对我们罪的补偿。结果,被救赎的人被认作儿子,升天到上帝那里,面对面地看到他是一位慈爱的父亲。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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