Whiteness as an Act of Belonging: White Turks Phenomenon in the post 9/11 World

Ilgin Yorukoglu
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引用次数: 5

Abstract

Turks, along with other people of the Middle East, retain a claim to being “Caucasian”. Technically white, Turks do not fit neatly into Western racial categories especially after 9/11, and with the increasing normalization of racist discourses in Western politics, their assumed religious and geographical identities categorise “secular” Turks along with their Muslim “others” and, crucially, suggest a “non-white” status. In this context, for Turks who explicitly refuse to be presented along with “Islamists”, “whiteness” becomes an act of belonging to “the West” (instead of the East, to “the civilised world” instead of the world of terrorism). The White Turks phenomenon does not only reveal the fluidity of racial categories, it also helps question the meaning of resistance and racial identification “from below”. In dealing with their insecurities with their place in the world, White Turks fall short of leading towards a radical democratic politics.
白人作为一种归属行为:后9/11世界中的白人土耳其现象
土耳其人和其他中东人一样,仍然声称自己是“高加索人”。严格意义上讲,土耳其人是白人,尤其是在9/11之后,土耳其人并不完全符合西方的种族分类,随着西方政治中种族主义话语的日益正常化,他们假定的宗教和地理身份将“世俗”土耳其人与他们的穆斯林“其他人”分类,最重要的是,暗示了一种“非白人”地位。在这种背景下,对于那些明确拒绝与“伊斯兰主义者”一起出现的土耳其人来说,“白”变成了一种属于“西方”(而不是东方,属于“文明世界”而不是恐怖主义世界)的行为。“白土耳其人”现象不仅揭示了种族类别的流动性,也有助于质疑“自下而上”的抵抗和种族认同的意义。在处理他们对自己在世界上的地位的不安全感时,白土耳其人没有走向激进的民主政治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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