Allegories of life, death and immortality in the book of Ecclesiastes 12:5b–7

I. Tantlevskij
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引用次数: 1

Abstract

Analyzing the famous passage Eccl. 12:5b–7, the author of the article comes to the conclusion that the expression "the almond tree blossomed" (12:5bα) contains the allegory of man’s birth and his young years; the phrase "the locust/locust tree became loaded" (12:5bβ) can be interpreted as an indication of the mature, productive/fruitful years of human life activity; the allegory of the caper, falling to winter ("and the caper bush fell"; 12:5bγ), correlates with the metaphorical description of old age and the approach of death in Eccl. 12:1b–2. So, one can assume that the passage Eccl. 12:5bα–γ includes the allegories of man's earthly birth, making up of his personality, maturity and old age in the form of natural phenomena that take place in Judea throughout the year — approximately from the second half of January to December. The allegory of the breaking "silver cord" (Eccl. 12:6aα), symbolizing the earthly demise, can be understood as a break in the connection between the spirit and the flesh of man (cf.: Eccl. 12:7). In 12:6аβ–b, Ecclesiastes adduces the allegories of death, expressed through the broken vessels ("golden bowl", "jar", a certain "vessel"), symbolizing the human body. The context also suggests that an allusion to the human spirit implicitly present in these allegories as well, which is symbolized by olive oil (in the "golden bowl") and water (in the "jar" and in the "vessel"), – not directly called, but contextually implied – returning to their eternal Fountain (cf.: Jer. 2:13, 17:13, also: Ps. 36:10) when their temporary receptacles are broken. The "spring" and the "well" (Eccl. 12:6b) are veritable symbols of life, and in the light of Eccl. 12:7b – perhaps symbols of eternal life in the Book of Ecclesiastes. As for the allegory of "the golden bowl", it clearly goes back to Zech. 4:2–3. In the light of the allegorical picture attested in Zech., chap. 4, and the text of Eccl. 12:7b, the allegory of Eccl. 12:6aβ – "the golden bowl will crack" – can presuppose implicitly not only the death of the body/"the golden bowl", but also that its contents – "oil", symbolizing the spirit abided in the body – will merge with the "oil" of the Divine Luminary, scil., with the Spirit of God.
传道书12:5b-7中关于生命,死亡和不朽的寓言
通过分析著名的传道书12:5b-7,作者得出结论:“杏树开花了”(12:5b - α)这句话包含了人的出生和年轻时代的寓言;“蝗虫树结了果子”(12:5bβ)这句话可以解释为人类生命活动成熟、多产的年份;跳跃的寓言,落在冬天(“跳跃的灌木倒下了”;12:5b - γ),与传道书12:11 - 2中对老年和死亡的比喻描述有关。因此,我们可以假设传道书12:5b - α - γ包含了人类在地上出生的寓言,以自然现象的形式构成了他的个性、成熟和衰老,这些自然现象全年都发生在犹太——大约从一月下半月到十二月。断了“银绳”的比喻(传道书12:6a - α),象征着尘世的灭亡,可以理解为人的灵与肉体之间联系的断裂(参见传道书12:7)。在12:6 β - b中,传道书引用了死亡的寓言,通过破碎的容器(“金碗”,“罐子”,某种“容器”)来表达,象征着人体。上下文也暗示了在这些寓言中隐含的对人类精神的暗示,这是由橄榄油(在“金碗”中)和水(在“罐子”和“容器”中)所象征的,-不是直接调用,而是上下文暗示-当他们临时的容器被打破时返回他们永恒的源泉(参见:耶2:13,17:13,也:诗篇36:10)。“泉”和“井”(传道书12:6b)是真正的生命的象征,在传道书12:7b的光中——也许是永生的象征。至于“金碗”的寓言,显然可以追溯到亚4:2-3。根据在捷克证明的寓言画面。第4章和传道书12:7b的经文,以及传道书12:6aβ的寓言-“金碗将破裂”-可以隐含地预设身体/“金碗”的死亡,而且它的内容-“油”,象征着住在身体里的精神-将与神圣的“油”融合。就是神的灵。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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