Ballroom Refuses to Burn: Exploitation versus Community Education in Documentaries about Voguing and the Ballroom Community

Andie Winsor
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Abstract

Voguing and ballroom culture—unique forms of performance art which were incredibly important to the survival and artistic expression of LGBTQ+ Black and Latine communities during the height of the HIV/AIDS epidemic—have been captured and preserved in numerous documentaries. Building on a survey of the history of LGBTQ+ ballroom events and pageants in the United States, I then define the ballroom community as it is known today, discussing the inception of the community in the mid-twentieth century as a response to the racism faced by Black and Latine performers in the queer pagent competitions of the late nineteenth and early twentieth centuries, and the impact of the HIV/AIDS epidemic on the community. I then explore the practice of documenting this community, comparing explotive media such as the documentary Paris is Burning (1990), the television show Pose (2018), and music by Malcolm McLaren and Madonna to community-based, ethical media such as Tongues Untied (1989), Black Is…Black Ain’t (1995), and How Do I Look (2006), highlighting the key differences between these portrayals. Ultimately, I argue that community-based media is invaluable, countering the racism and queerphobia found in the more mainstream, exploitive examples with authentic portrayals of the ballroom communsity’s resilience and connectedness.
舞厅拒绝燃烧:关于时尚和舞厅社区的纪录片中的剥削与社区教育
时尚和舞厅文化是独特的表演艺术形式,在艾滋病毒/艾滋病流行的高峰时期,对LGBTQ+黑人和拉丁社区的生存和艺术表达至关重要,被许多纪录片所捕捉和保存。在对美国LGBTQ+舞厅活动和选美的历史进行调查的基础上,我定义了今天的舞厅社区,讨论了这个社区在20世纪中叶作为对19世纪末和20世纪初黑人和拉丁表演者在酷儿代理比赛中面临的种族主义的回应而出现的,以及艾滋病对社区的影响。然后,我探索了记录这个社区的实践,将剥削媒体(如纪录片《巴黎在燃烧》(1990)、电视节目《Pose》(2018)、马尔科姆·麦克拉伦和麦当娜的音乐)与社区为基础的伦理媒体(如《舌头联合》(1989)、《黑人是……黑人不是》(1995)和《我看起来怎么样》(2006))进行比较,突出了这些描述之间的关键差异。最后,我认为以社区为基础的媒体是无价的,它通过真实地描绘舞厅社区的韧性和联系,来对抗在更主流的剥削性例子中发现的种族主义和同性恋恐惧症。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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