"Famished Ghosts": Famine Memory in James Joyce's Ulysses

J. Ulin
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引用次数: 8

Abstract

Numerous critics of James Joyce have pointed out the apparent absence of the Famine in his work. Noting that he was only one generation removed from the catastrophe, they have used this proximity to support claims that the enormity of the Famine drove many Irish writers into silence. In Heathcliff and the Great Hunger, Terry Eagleton asks, ‘‘Where is the Famine in the literature of the Revival? Where is it in Joyce?’’1 He goes on to suggest that ‘‘If the Famine stirred some to angry rhetoric, it would seem to have traumatized others into muteness. The event strains at the limit of the articulable, and is truly in this sense an Irish Auschwitz.’’ Colm Toibin, in his Irish Famine: A Documentary, writes that the pre-modern quality of the Famine ‘‘puts [it] beyond the reach of writers who came after it; and the speed with which society transformed itself— and perhaps the arrival of the camera—made the history of 1846, 1847 and 1848 in Ireland a set of erasures rather than a set of reminders.’’2 While Eagleton’s question has elicited several answers, these have tended to focus on Joyce’s Dubliners or A Portrait of the Artist as a Young Man and to ignore Ulysses. In his essay, ‘‘The Memories of ‘The Dead,’ ’’ Kevin Whelan argues that Joyce’s work, ‘‘beneath its calm surface, is pervasively disturbed by the presence of the Famine: The post-Famine condition of Ireland is the unnamed horror at the heart of Joyce’s Irish darkness, the conspicuous exclusion that is saturatingly present as a palpable absence deliberately being held at bay, ‘the terror of soul of a starving Irish village.’ ’’3 Luke Gibbons has argued that in Joyce’s Dublin, memory makes up a phantom public sphere that cannot be contained within the Irish home. Having been dealt a series of concussive shocks by public history and political memory, and with ‘‘no homes to go to,’’ these energies live in the halfway houses of the pub or in the streetwalking culture
“饥饿的幽灵”:詹姆斯·乔伊斯《尤利西斯》中的饥荒记忆
许多批评詹姆斯·乔伊斯的人指出,他的作品中明显没有饥荒。他们注意到,他与这场灾难只隔了一代人,他们利用这种接近来支持这样一种说法,即饥荒的严重程度使许多爱尔兰作家陷入了沉默。在《希斯克利夫与大饥荒》中,特里·伊格尔顿问道:“复兴文学中的饥荒在哪里?它在乔伊斯的哪里?他接着指出,“如果说饥荒激起了一些人的愤怒言论,那么它似乎也使另一些人受到创伤而沉默了。”这一事件达到了可表达的极限,从这个意义上说,它确实是爱尔兰的奥斯维辛。科尔姆·托宾(Colm Toibin)在他的《爱尔兰饥荒:纪录片》(Irish Famine: A Documentary)中写道,这场饥荒的前现代性质“使它超出了后来的作家的理解范围;社会自我转变的速度——也许还有照相机的到来——使得1846年、1847年和1848年爱尔兰的历史成为一组擦除,而不是一组提醒。虽然伊格尔顿的问题引出了几个答案,但这些答案往往集中在乔伊斯的《都柏林人》或《青年艺术家肖像》上,而忽略了《尤利西斯》。凯文·惠兰(Kevin Whelan)在他的文章《死者的记忆》(The Memories of The Dead)中认为,乔伊斯的作品“平静的表面之下,普遍被饥荒的存在所扰乱:爱尔兰饥荒后的状况是乔伊斯笔下爱尔兰黑暗的核心,是一种无名的恐怖,是一种明显的排斥,它以一种明显的缺席被刻意压制的方式饱和地呈现出来”,是一个饥饿的爱尔兰村庄的灵魂的恐惧。’”卢克·吉本斯(Luke Gibbons)认为,在乔伊斯的《都柏林》中,记忆构成了一个虚幻的公共领域,无法被禁锢在爱尔兰的家中。在经历了公共历史和政治记忆的一系列震荡之后,这些能量“无处可去”,生活在酒吧的中途之家或街头妓女文化中
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