„Děti, děti, z toho kouká buď blázinec, nebo vězení!“ Vídeňský akcionismus jako reakce na válečné, osobní i společenské trauma

Tomáš Kubart
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Abstract

A group of “Viennese Actionists” was formed in Austria around 1961, ceasing to be active in 1970. One decade of their collaboration comprised creation of a series of multimedia artistic works, often in the form of provocative actions using the so-called Schweinvocabular (“nasty vocabulary”): fake violence, vulgarity, explicit sexuality, profaning state and church symbols, etc. The aim of such aesthetics was not a dull provocation; it was rather an artistic means by which the first generation of post-war artists, who personally experienced the horrors of World War II and the reverberations of the first, responded to the lack of denazification and the internal conflicts in the Austrian society. The paper will present the thesis that the designation of the group as “Viennese Actionism” is probably not derived from the noun “action”, but it is a reference to the current in behavioral psychology called sensomotoric actionism, which originated in the early 20th century and emphasized physical and performative coping with the trauma the Actionists experienced in young age (pain, suffering, loss of loved ones, mass scale of murders, etc.); sensomotoric actionism as a metaphor of artistic response to social trauma. One of the main impulses for the Actionists was thus the war trauma, both on an individual and socio-cultural level. The aesthetic means they employed were based on the actual contemporary methods of treating trauma. Using repulsive “images” that presented the horrors of war, the Actionists “forced” their audience to confront them and, if possible, go through social catharsis, giving back to the theater its ritual function it had in the society of the Classical Athenian polis.
一个名为“维也纳行动派”的团体于1961年左右在奥地利成立,1970年停止活动。在十年的合作中,他们创作了一系列多媒体艺术作品,通常以挑衅行为的形式使用所谓的Schweinvocabular(“肮脏的词汇”):假暴力、粗俗、露露的性行为、亵渎国家和教会的象征等。这种美学的目的不是无聊的挑衅;这是第一代战后艺术家的艺术手段,他们亲身经历了第二次世界大战的恐怖和第一次世界大战的影响,回应了去纳粹化的缺乏和奥地利社会的内部冲突。本文将提出的论点是,将该团体命名为“维也纳行动主义”可能不是源于名词“行动”,而是指行为心理学中目前被称为“感觉运动行动主义”的一种说法,它起源于20世纪初,强调行动主义者在年轻时经历的创伤(痛苦、痛苦、失去亲人、大规模谋杀等)的身体和表演应对;感觉行动主义是对社会创伤的艺术反应的隐喻。因此,在个人和社会文化层面上,行动主义者的主要动力之一是战争创伤。他们采用的美学手段是基于当时治疗创伤的实际方法。行动派用令人厌恶的“图像”来呈现战争的恐怖,“强迫”观众去面对它们,如果可能的话,通过社会宣泄,使戏剧恢复其在古典雅典城邦社会中所具有的仪式功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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